Because you give, our Open Door ministry welcomed approximately 140 participants during the spring semester, continuing a legacy of connection, creativity, and care that has impacted lives for 55 years.

Open Door has long been a special place where individuals can gather in a welcoming and encouraging environment. This spring, participants enjoyed 13 different arts and crafts stations, providing opportunities to express creativity, learn new skills, and build meaningful friendships. Each week was filled with laughter, conversation, and the joy of creating together.

Open Door is about much more than arts and crafts. Through devotionals led by our pastors, attendees are encouraged in their faith and reminded of God's love and presence in their lives. These moments of spiritual connection continue to be a vital part of the ministry, offering hope and encouragement to all who attend.

One of the most meaningful aspects of Open Door is the opportunity to care for people beyond the walls of the program itself. Throughout the semester, attendees shared prayer requests and sought pastoral support, allowing our ministry team to walk alongside them through both celebrations and challenges. These ongoing connections extend the impact of Open Door far beyond the creative space and into everyday life.

As we celebrate five decades of Open Door ministry, we are grateful for the countless volunteers, leaders, and supporters who have helped make this ministry possible. Most importantly, we are thankful for your generosity. Because you give, Open Door continues to be a place where people experience community, encouragement, spiritual care, and the love of Christ.

Dear Church Family,

As we enter Independence Day weekend along with our Family Worship Service this coming Sunday on the July 5 (details at the end), there is much to give thanks for. We are grateful for the freedoms we enjoy, for the opportunity to gather in worship, and for the privilege of lifting our city and the world by generously giving the gospel of Jesus Christ.

At the same time, our church family is grieving this week.

Our CityRise family lost a dear friend and fellow laborer in ministry. Justin Sessum, a devoted member of our production team, passed away unexpectedly early Monday morning. Justin was one of the most humble, joyful, and diligent people you could ever meet. He consistently went out of his way to serve others, often serving without being asked.

You may not have always seen him, but you were blessed by his ministry. Justin could often be found in the background doing everything in his power to make sure the message of God’s Word reached everyone in the room and beyond as he was key to the success of our weekly livestream ministry. He served with a glad and generous heart for many years here at CityRise. And other than Jesus, he was also passionate about a few things: baking cake balls, the WWE, and the Pittsburgh Steelers.

Justin’s celebration of life service will be 11A next Thursday, July 9, at CityRise West U Baptist, followed by a graveside service in Webster, Texas. It’s hard to describe the hole left in our hearts by Justin’s sudden absence, but we know he is worshiping in God’s presence today. Please join us in praying for his mother, his two brothers, and his extended family.

This Saturday, July 4, our nation will reach the remarkable milestone of 250 years since the adoption of the Declaration of Independence. For two and a half centuries, the story of our United States has included courage and sacrifice, blessing and burden, unity and division, achievement and struggle.

As Christians, we can give thanks for the freedoms we enjoy while also remembering that our ultimate hope is not in any nation, government, leader, or generation. Our hope is in the Lord.

Psalm 33 reminds us that “the counsel of the LORD stands forever.” Nations rise and fall. Leaders come and go. Cultures shift. Circumstances change. But God remains sovereign, faithful, holy, and good.

That truth should lead us to gratitude, humility, and prayer.

We give thanks for the freedom to worship, to open God’s Word, to teach the gospel in multiple languages to our children, to pray publicly, to send missionaries, to serve our neighbors, and to speak the name of Jesus. These are precious liberties, and we should never take them for granted. These freedoms are things to steward rather than merely enjoy.

We should also be compelled to pray more than ever. Pray for our city. Pray for our nation. Pray for those who lead and serve. Pray for peace, wisdom, justice, humility, and renewal. Pray that churches across our great land would remain faithful to the gospel. Pray that we would be grateful citizens, faithful witnesses, and generous servants.

And above all, let us give thanks to the Lord, whose kingdom is unshakable and whose grace has made us free in Christ.

We’ll see you on Sunday for Family Worship. Have a wonderful holiday weekend, and Happy 250th Independence Day, Church Family.


Expecting Greater,
Pastor Roger

Every wrinkle tells you something. Every ache in the morning, every diagnosis, every surgery that takes longer to recover from than it used to, all of it is sending the same quiet message: this body was not built to last.

That is not a reason for despair. According to the apostle Paul, it is actually a reason for hope.

In 2 Corinthians 5, Paul gives the church at Corinth, a community under real physical pressure and active persecution, a framework for understanding what is happening to their bodies and what is coming next. His opening line cuts straight to the point: "For we know that if the tent that is our earthly home is destroyed, we have a building from God, a house not made with hands, eternal in the heavens."

Notice what Paul does not say. He does not say "we hope" or "we think" or "we wish." He says we know. That word is doing a lot of work. It is connecting believers to a settled promise of God, not a spiritual wish list.

This Body Is a Tent, Not a Home
Paul was a tentmaker by trade, and he knew exactly what he was saying when he reached for that image. A tent is useful. It keeps the rain off. It gives you a place to sleep. But it is fragile, temporary, and never meant to be permanent.

Growing up, camping trips meant pitching a tent in places like Garner State Park or Big Bend. My brother and I would spend our days fishing and hiking and exploring, and those trips were genuinely great. But no matter how much fun we were having, I never once confused the tent for my house. When the Texas heat turned it into an oven, I did not hang pictures and try to make it cozy. I did not call an air conditioning company. I knew we were going home.

That is the picture Paul is painting. Our physical bodies are the tent. And the same way a kid at a campsite knows the real house is waiting back home, Paul wants believers to know that this present body is not the final address.

He had said something similar just one chapter earlier, in 2 Corinthians 4:16: "Though our outer person is being destroyed, our inner person is being renewed day by day." The body is decaying. That is just true. But the inner person, the real you, is being renewed in the opposite direction. And in Romans 8:23, Paul adds that we "groan inwardly as we wait eagerly for the redemption of our bodies." The groaning is real. It is also temporary.

Paul is writing to people who are suffering physically. He is saying: the body experiencing the pain right now is the tent. The permanent dwelling is still ahead. Keep going.

The Groaning Is Not Despair
Back in 2 Corinthians 5, Paul picks up the image of groaning again, and it is worth sitting with for a moment. He writes that "in this tent we groan, longing to put on our heavenly dwelling." This is not hopeless groaning. This is not the sound of someone who has given up.

This is the groan of someone who knows something better is coming.

Every funeral, every difficult diagnosis, every birthday that arrives with a new ache, all of these are reminders that the world is not the way it is supposed to be. Something in us recognizes that. And Paul would say that recognition is not a problem to fix. It is actually a sign of spiritual clarity. We were made for something more than this, and deep down, we know it.

Paul is not longing to become less human. He is longing to become fully what God intended him to be. Philippians 3:20-21 captures it this way: "Our citizenship is in heaven, and we eagerly wait for a Savior from there, the Lord Jesus Christ. He will transform the body of our humble condition into the likeness of His glorious body."

That last phrase deserves some weight. The likeness of His glorious body. Whatever the resurrection body looks like in its fullness, the reference point is Jesus Himself.

What That Body Will Actually Be
What does the resurrection body look like? Honestly, we do not know everything. The Bible does not give us the dimensions or the specifics. Will everyone be the same height? What age will people appear? These are questions worth asking, and they are questions the text does not fully answer.

But here is what it does answer, and this is enough.

Free from pain. The body that is coming will never hurt. Not once. Not ever.

Free from disease. No diagnoses, no treatments, no prognoses. That vocabulary simply does not exist there.

Free from weakness. No deterioration. No decline. No waking up and feeling like you have less than you had yesterday.

Free from aging. Whatever that looks like in its fullness, the slow erosion that marks every human life will be gone.

Free from sin. Not just the consequences of sin, but sin itself. Gone.

That is the body Paul is pointing toward. Eternal, made by the hands of God, imperishable, clothed in glory. The details we cannot fill in do not diminish that picture at all. It is more than enough.

The Guarantee That Seals It
Here is the part that turns this from a beautiful idea into a settled confidence. At the end of 2 Corinthians 5:5, Paul writes: "He who has prepared us for this very thing is God, who has given us the Spirit as a guarantee."

The word "guarantee" in the original Greek is arrabon, a down payment, a deposit, the first installment that legally obligates the full payment to follow. Paul is saying that the Holy Spirit living inside every believer right now is not just a spiritual presence. He is God's binding commitment that the full inheritance is coming.

God has not only built the eternal body. He has placed His Spirit within you as a guarantee that you will receive it. You can know it. Not hope for it with crossed fingers, not wish it were true. Know it.

So, when this body begins to slow down, when the tent starts to show its age, when the stakes are pulling loose and the fabric is wearing thin, you do not have to despair. This is not your final address.

You have a better home waiting. It was built by God, it has your name on it, and the deposit has already been paid.

The tent is temporary. The building is eternal. And the One who promised it does not break His word.


This blog is based on the message shared by Discipleship Pastor Robby Dobbs at our CityRise Bellaire campus on Sunday, June 28, 2026. Check out the full message below!

Pathways Story: The Power of Consistency

The road ahead to a new century of impact for our church involves investing in our facilities to make ministry more meaningful and accessible. But no matter what we do to our facilities, the power of ministry lies in the Holy Spirit working in our people to faithfully love and lead children, students, and adults. Lee Anne is a student ministry leader who has exemplified what it means to faithfully serve. Take a look at her story, and know that she is one of hundreds of leaders investing in our CityRise Church family, shaping the next generation of Christ followers.

Dear Church Family,

Despite its shifting and even slower rhythms, summer continues to give us meaningful opportunities to serve, pray, and stay connected. This week, VBS is taking place at CityRise Missouri City, and I hope you will continue praying for the children, families, volunteers, and leaders who are a part of this important week of ministry.

As I shared last week, my sabbatical has now officially begun, and I would be grateful for your prayers during this time. Please pray that the Lord would use these days for rest, renewal, reflection, and deeper dependence on Him. I am thankful for this church family and for the faithful leaders who will continue serving and shepherding well in the weeks ahead.

Today, I also invite you to begin praying and thinking ahead with me about a unique opportunity coming this August to serve our community as well as business leaders and entrepreneurs. Artificial intelligence is no longer something distant or theoretical. It is already shaping the way many people work, learn, communicate, create, lead, and think about the future. For some, that brings excitement and possibility; for others, it raises real questions about wisdom, ethics, relationships, truth, and what it means to be human.

As followers of Jesus, as well as leaders in the marketplace, we do not need to respond to a changing world with fear. But neither should we respond carelessly. We are called to love God with all our heart, soul, mind, and strength, and to think faithfully and biblically about the tools, ideas, and cultural shifts shaping our lives and the lives of our children and grandchildren.

That is why I am excited to share that this August, CityRise will host The AI Revolution: Four Nights with Global Experts on Technology, Mind, and Faith.

This four-week speaker series will take place on Monday nights in August and will feature gifted leaders and Christian thinkers helping us all consider artificial intelligence through the lenses of faith, wisdom, technology, leadership, morality, and human flourishing.

August 3 • Dr. Jeff Frey
Human Intelligence in an Artificial World: AI, Emotional Intelligence, and Leading with Wisdom in a Changing World

August 10 • Dr. James Tour
Building New AI Computational Devices and the Downstream Moral Implications

August 17 • Peter and Misty Phillip
The Trojan Horse of The Digital Age: Why Christians Must Discern AI

August 24 • Dr. Laura Murray
From Fragmented to Integrated: People, Technology, and a New Way to Think About Mental Health Care

Whether you are already using AI regularly, cautiously curious, deeply concerned, or simply trying to understand its vast impact, I believe these evenings will be worth your time.

More information, including speaker bios and topic details, is available at cityrise.org/ai.

I hope you will make plans to join us in August as we seek to think clearly, faithfully, and prayerfully about one of the most significant technological shifts of our time. I am grateful to be part of a church family that wants to engage the world with both conviction and compassion, confidence and humility, truth and grace.

I hope you will gather for worship this Sunday, Church Family!


Expecting Greater,
Pastor Roger

It's one of the most searched questions in Christian theology, asked by people sitting beside hospital beds, by people who waited too long to talk to a loved one about faith, and by people wondering whether their own past disqualifies them from God's grace: can someone be saved at the very end of their life?

The answer, according to Jesus Himself, is yes.

The Thief on the Cross: A Case Study in Last-Minute Grace
The story comes from the crucifixion account in Luke 23. Two criminals were executed alongside Jesus. One of them mocked Him. The other did something unexpected: he rebuked the first criminal, defended Jesus' innocence, and then turned to Jesus with a simple, desperate request.

Luke 23:42 records his words: "Jesus, remember me when you come into your kingdom."

That's it. No formal prayer. No years of faithful church attendance. No theological framework. Just a dying man, in his final hours, acknowledging that Jesus is King and asking to be included.

Jesus' response was immediate and unqualified. Verse 43: "Truly I tell you, today you will be with me in Paradise."

One word carries enormous theological weight in that sentence: today. Not eventually. Not after some period of purification. Today, in your dying breath, you will be with me.

What This Tells Us About Deathbed Conversion
This exchange settles the question. Deathbed conversion is real. If you're wrestling with that, the argument isn't with any pastor or theologian. The argument is with Jesus Himself, because He said it plainly.

Look at what this repentant criminal actually demonstrated in those final moments. He feared God. He acknowledged his own guilt without excuses ("we are receiving the reward of our deeds"). He recognized Jesus' innocence and His kingship. And he asked, not for fairness, but for mercy. That is saving faith. It doesn't require decades of practice to be genuine.

This story is also a direct answer to what theologians call "salvation by grace alone through faith alone." The thief brought nothing to the table except his need. He had no works, no track record, no credentials. And Jesus said yes.

God's Grace Is God's Business
It's natural for people who have followed Christ faithfully for years to feel some friction with this. If you're honest, part of you might wonder whether it's really fair that someone gets the same outcome as a lifelong believer by praying a single prayer in their final hour.

Jesus addressed that reaction directly through a parable in Matthew 20. A vineyard owner hired workers throughout the day: some at sunrise, some at midday, and some in the last hour before quitting time. At the end of the day, he paid everyone the same wage. The workers who had sweated through the heat complained. The owner's response was straightforward: you got what we agreed on. My generosity toward others is not your concern.

The point is clear. God's grace belongs to God. He does not need our permission to extend it, and He is not answerable to us for how generously He distributes it. When it comes to salvation, we don't get to stand at the gate and tell someone they don't belong because they arrived late. God's grace is His prerogative, and He can be as extravagantly merciful as He chooses to be.

The better question to sit with is this: aren't you glad He was merciful to you?

Heaven Is Immediate for the Believer
Jesus' words to the dying criminal also address a second question people carry: what actually happens the moment you die?

2 Corinthians 5:8 is clear: "To be absent from the body is to be present with the Lord." There is no waiting room. There is no intermediate state of purification. For the person who has placed their faith in Jesus, the last breath on earth is the first moment in His presence.

This is why Protestant Christians do not hold to the Roman Catholic doctrine of purgatory, which teaches that souls undergo purification after death before entering heaven. The Reformation was partly catalyzed by this very issue. In 1517, Martin Luther nailed his 95 Theses to the door of the Castle Church in Wittenberg. Thesis 27 specifically condemned the practice of selling indulgences, which were sold on the premise that money paid on behalf of the dead could release them from purgatory. Luther's objection was scriptural: Jesus said today. Not after a process. Not after payment. Today.

The immediacy is the point. Life, then death, then eternal life. No gap, no in-between.

This Is Not a Reason to Wait
Before someone uses this as a reason to delay taking faith seriously: Jesus' offer to the dying thief is not a loophole.

Living apart from God means missing out on real things. Joy rooted in purpose. Relationships shaped by grace. The experience of being genuinely useful in something larger than yourself. The fruit that comes from a life surrendered to God is not a reward held back until heaven. It starts now.

Paul addresses this directly in Galatians and Ephesians. Grace is not a license to test God's patience. The thief's story is evidence of God's mercy, not a strategy.

What the story does offer is this: no matter what you've done, no matter how late it feels, the door is not closed. The same Jesus who said "today" to a man dying beside Him says it to anyone who comes to Him with the same honest, desperate faith.

Whether someone believed as a child or believes in their final hour, heaven is the same immediate reality. That's the grace of God.

If You're Still Deciding
If you're reading this because someone you love is near the end of their life and you don't know where they stand with God, the thief's story is for you. It is never too late to ask.

If you're reading this because you've spent years keeping God at a distance and you're wondering whether you've waited too long, you haven't. The invitation is still open.

Jesus doesn't grade faith on tenure. He responds to honesty and need. That is exactly what the dying criminal gave Him, and it was exactly enough.


This blog is based on the message shared by Campus Pastor Ben Hays at our CityRise West U Baptist campus on Sunday, June 21, 2026. Check out the full message below!

Because you give, six men from CityRise had the opportunity to serve on mission in Honduras earlier this year, collaborating with local churches and communities to make a lasting impact both physically and spiritually.

During the trip, the team worked on several construction projects designed to strengthen ministry efforts in the area. One of the most significant accomplishments was helping build a new church, creating a dedicated space where people can gather to worship, grow in their faith, and reach their community with the hope of Christ for years to come.

In addition to supporting church construction, the team also had the privilege of serving a family in need by building a hygiene station. This practical project will help improve daily living conditions and provide an ongoing reminder of God's love expressed through the care and generosity of His people.

Beyond the construction work, the team invested deeply in leadership development and discipleship. Thirty church leaders attended a two-day discipleship training conference led by members of the CityRise team. Through biblical teaching, encouragement, and practical ministry training, these pastors and ministry leaders were equipped to continue discipling others and strengthening their local churches. The impact of this training will extend far beyond the conference itself as these leaders return to their congregations and communities better prepared to share the Gospel and shepherd those entrusted to their care.

Most importantly, God moved in hearts during the trip. We celebrate that one person made the decision to place their faith in Jesus Christ. Every mission trip reminds us that while buildings and projects are important, the ultimate goal is transformed lives through the power of the gospel.

Dear Church Family,

What a joyful week it has been across CityRise!

At CityRise West U Baptist, more than 300 children gathered each day for VBS: Illumination Station, learning about the light and hope of Jesus through Bible teaching, worship, games, crafts, and the faithful care of so many volunteers and leaders. At CityRise Bellaire, close to 180 middle school students gathered for VBX, filling the campus with energy, worship, friendships, and intentional time in God’s Word.

Before you enjoy more of the recap and photos below, I also want to remind our West U Baptist family that the Milton St. parking lot is now closed for Pathways construction. This will affect parking this Sunday, June 21. Please take a moment to review the parking map, and come ready to make room for guests, families, senior adults, and one another as we enter this season together.

Thank you in advance for your patience, flexibility, and hospitality. Even something as practical as parking can become one more way we serve one another well and welcome people warmly.

One of the greatest encouragements from VBS/VBX week was the gospel impact behind it all. Children heard the good news of Jesus, students were challenged to grow in their faith, and we even had the joy of celebrating baptisms as a beautiful picture of new life in Christ.

None of this happens without the Lord’s kindness and the faithful service of His people. Thank you to the dozens of volunteers, childcare staff, ministry leaders, and CityRise staff members who helped organize, teach, guide, welcome, serve snacks, lead games, comfort children, answer questions, and make each day flow so well.

Be sure to scroll to the end of this email for photos from VBS and VBX, where you can catch frozen glimpses of the joy God brought to our campuses last week.

And the summer ministry continues! Escuela Bíblica de Vacaciones, or EBV, has been going on all week at CityRise Missouri City Español, and next week CityRise Missouri City will host its VBS. Please continue praying for every child, student, volunteer, and family who has been or will be part of these weeks. Pray that the gospel would be received with open hearts, and that the light of Christ would shine clearly.

This Sunday is also Father’s Day, and although I will be away this weekend for a wedding, I hope you will take time to thank God for the fathers, grandfathers, spiritual fathers, and faithful men who encourage, lead, and bless our church family in so many ways.

On a personal note, my sabbatical will officially begin on Monday, June 22. I am grateful for the opportunity to rest, pray, and be refreshed, and I look forward to being back in the pulpit on Sunday, July 5, at CityRise Bellaire.

I am so grateful for what God is doing in and through our church family here at CityRise!


Expecting Greater,
Pastor Roger

There is a specific kind of fear that does not announce itself loudly. It just starts pulling at the edges of everything you have built, and one day you look around and realize the foundations are shaking.

That is exactly where the disciples were the night Jesus spoke the words recorded in John 14:1. Judas had just slipped out to betray Him. Peter had just learned he would deny the Lord before morning. Everything they had staked their lives on was unraveling in real time. And in the middle of that, Jesus looked at them and said, "Let not your hearts be troubled. Believe in God; believe also in me."

If anyone else had said that, it would have felt like a dismissal. But this was their Rabbi, their Teacher, their Lord.

A Word for People Who Know What Churning Feels Like
The Greek word behind "troubled" is tarassó: stirred up, churned like water, agitated into turbulence. It is a vivid image. Not a mild unease. Full turbulence.

What is striking is that John uses this exact word three times before this moment, and every time it describes Jesus Himself. At Lazarus' tomb, Jesus was troubled. Facing the cross, He said, "Now is my soul troubled." At the dinner where He announced His betrayer, He was troubled in spirit.

This matters. Jesus is not a motivational speaker telling you to think positively. He is someone who has been in the churning water. He has been tempted in every way. He knows the weight. And He still says: there is solid ground, and your heart does not have to stay in turbulence.

The solid ground He points to is not a plan or a roadmap through the next 72 hours. He simply says: believe in God. Believe also in Me. Either that is the most audacious claim ever made in a dinner room, or God was present at that table. Jesus is saying plainly that He and the Father are one. "If you had known me, you would have known my Father also," He tells them in verse 7. As Colossians 1 puts it, the fullness of the Godhead dwells bodily in Jesus.
So, when Jesus says "believe in Me," He is not asking the disciples to trust a good teacher. He is inviting them to anchor themselves to the God who sits on the throne of heaven right now.

Heaven Is Not Just a Future Destination
This is where the sermon lands in a place most of us do not naturally go.

We tend to think of heaven as something we inherit someday, the place we go after life ends. But Psalm 11:4 says, "The Lord is in His holy temple; the Lord's throne is in heaven. His eyes see, His eyelids test the children of man." Heaven is not waiting for us to arrive. It is where God is ruling right now.

Psalm 103:19 says it plainly: "The Lord has established His throne in the heavens, and His kingdom rules over all." Over all. Not most things. Not the pleasant parts.

Psalm 2 opens with the nations raging, the foundations crumbling, chaos everywhere. And verse 4 says, "He who sits in the heavens laughs." Not a nervous laugh. Not the laugh of someone pacing and wringing his hands. God's response to chaos on earth is the settled laughter of a sovereign king who is not surprised by any of it.

There is an old story about a passenger ship crossing the Atlantic in a terrible storm. The hallways filled with panicking passengers, chaos rolling through the ship. The captain's daughter was asleep in her cabin. Someone banged on the door. She came out, heard the chaos, and asked one question: "Is my father at the helm?" Yes. "Then I'm going back to sleep." And she did.

Our King is on His throne. The storms are real. The chaos is real. The diagnosis is real. The marriage fracture is real. The job evaporating is real. All of it is real. And the one who sits on the throne of heaven sees all of it.

He Sees You
One of the most important things Jesus affirms in John 14 is not just that God reigns, but that His reign is not impersonal or distant. He sees you. He sees your work, your burdens, your concerns. He sees your children and your grandchildren. He is not pacing. He is not wringing His hands wondering what to do with your Tuesday afternoon or your 4 a.m. moment when you cannot sleep and cannot stop thinking.

If you walked in today with a churning heart, Jesus would say to you exactly what He said that night in the upper room: "Let not your heart be troubled. Believe in God; believe also in me."

Not because your circumstances have changed. Because there is a throne, it is occupied, and the One who sits on it is not caught off guard by anything you are carrying.

What This Means for the Life You Are Living Right Now
This is not escapism. This is not the kind of spirituality that tells you to ignore what is hard and just feel better. The view of heaven that Jesus offers is grounding, not avoidance. It means that your pain is held within the rule of a king who has both the authority and the personal knowledge to meet you in it.

David's counselors told him to flee to the hills. The world has always had that advice ready: run, hide, relocate the problem. David did not run. He looked up. The Lord's throne is in heaven. He is ruling and reigning.

That is the posture available to you today. Not denying what is hard. Not pretending the storm is not real. Asking one question instead: Is my Father at the helm?

If He is, and He is, that changes everything about what happens next.


This blog is based on the message shared by Senior Pastor Dr. Roger Patterson at our CityRise West U Baptist campus on Sunday, June 14, 2026. Check out the full message below!

Because you give, VBS and VBX were an incredible week of faith, fun, and life-changing moments for more than 550 children and middle school students. Throughout the week, our campus was filled with energy, laughter, and excitement as kids and students gathered to learn more about God's love and grow in their relationship with Jesus.

Each day was intentionally designed to help participants encounter Christ in meaningful ways. Through engaging worship, biblical teaching, interactive activities, games, and small-group discussions, children and students were encouraged to deepen their faith while building lasting friendships with one another. They were also surrounded by caring volunteers and leaders who invested in them, modeled Christlike living, and helped create an environment where every child felt seen, valued, and loved.

One of the greatest joys of the week was watching spiritual growth take place in the lives of so many young people. As they learned about God's truth and experienced His love, many took important steps in their faith journey. The week culminated in a powerful celebration on Friday as seven children and students publicly declared their faith in Christ through baptism. Seeing these young believers take this step of obedience was a reminder of the eternal impact that can happen when a church comes together to invest in the next generation.

The impact of VBS and VBX extended beyond our campus as well. Throughout the week, participants were encouraged to think beyond themselves and learn about God's heart for the world. Together, the children and students collected more than $3,000 in offerings that will support CityRise missions. Their generosity will help share the hope of the Gospel with people both locally and around the world, demonstrating that no one is too young to make a difference for God's Kingdom.

Dear Church Family,

What a joy it has been this week to see our West U Baptist campus filled with children for VBS and our Bellaire campus filled with middle school students for VBX! These are some of the most joyful weeks of the summer at CityRise, with kids and students worshiping, studying God’s Word, building friendships, laughing together, and hearing again and again about the hope we have in Jesus.

I am so thankful for every volunteer, staff member, parent, and leader who has helped make this week possible. Would you join me in praying that the seeds planted this week will continue to grow for years to come? Moments like these remind us why creating welcoming and purposeful ministry environments matters so much.

Because you give, Wednesday nights at CityRise were a highlight of the week for dozens of children and families throughout the school year. Each week, more than 60 registered kids filled our campus with energy, excitement, laughter, and opportunities to grow in their faith.

The evening began with choir, where children explored the fundamentals of music, including notes, rhythm, and sound. More importantly, they learned how music can be used as an expression of worship. Through singing together, students gained confidence, developed new skills, and discovered meaningful ways to praise Jesus through song.

Following choir, kids participated in a variety of rotating clubs designed to engage their interests and encourage creativity, teamwork, and personal growth. In the culinary club, young chefs learned basic cooking skills while creating delicious treats and recipes. The crafts club provided opportunities for artistic expression through hands-on projects that inspired imagination and creativity. Meanwhile, the gym club kept kids active and energized through games, sports, and friendly competition that built both confidence and community.

One of the most impactful parts of the program was our monthly Missions Moment. During these special evenings, guest speakers shared stories about how God is working in communities both near and far. Children learned about different cultures, ministry opportunities, and ways they can participate in God's mission through prayer, service, and generosity. These moments helped broaden their understanding of the world and inspired them to live out their faith beyond the walls of the church.

Every Wednesday night was filled with opportunities for connection, learning, and spiritual growth. Through music, hands-on activities, meaningful friendships, and biblical teaching, children experienced the love of Christ in a welcoming and engaging environment.

Thank you for making these life-changing experiences possible. Your support helps create a place where children can have fun, build relationships, develop new skills, and grow in their walk with Jesus. The impact of these Wednesday nights extends far beyond a single evening, and we are grateful for the role you play in helping shape the next generation.

You have probably seen it happen. Someone you respect, someone whose life seemed together, shows up in a situation that makes no sense given everything you know about them. A pattern surfaces. A secret comes out. A choice gets made that leaves everyone around them confused and hurt.

What do you do with that?

Most people default to one of two extremes. They either look away and pretend nothing happened, or they pull back and let quiet judgment fill the space where support used to be. Neither of those is what the Bible calls us to do.

What It Means to Be "Caught" in Sin
In Galatians 6:1, Paul writes, "Brothers, if anyone is caught in any transgression, you who are spiritual should restore him in a spirit of gentleness."

The word "caught" is significant. It does not describe someone who calculated their rebellion. It carries the idea of being overtaken, surprised by something that moved faster than they could respond to. One scholar puts it this way: sin is like something they were running from, but it was faster and caught up to them.

That reframe matters. When a believer is caught by sin, they are often powerless in ways that are hard to see from the outside. They are confused, addicted, deceived, or overrun. Their actions stop lining up with the life you have known them to live. And underneath all of that is someone who desperately needs what only community can offer: people who will come alongside them and help carry the weight.

The Work of Restoration
Paul's instruction is not passive. He calls those who are spiritually grounded to actively seek to restore. The word "restore" here comes from the Greek practice of mending nets and setting broken bones. It is skilled, careful, sometimes uncomfortable work. A broken bone does not set itself.

This matters because restoration is not the same as rescue at arm's length. It is close-in work. It requires pursuing someone who may deflect, who may say "I'm fine" when they are not, who may push you away when you try to get close. The spirit-led person keeps coming. They have a heart to stay in it.

Galatians 6:2 ties this directly to love: "Bear one another's burdens, and so fulfill the law of Christ." And what is the law of Christ? In John 13, Jesus says, "A new commandment I give to you, that you love one another, just as I have loved you."

How did Jesus love us? He went to the highest expense. He lowered Himself, paid the ultimate price, and restored us to a right relationship with God the Father. That is the model. Love that costs something. Love that mends.

Gentleness Is Not Weakness
The instruction is to restore "in a spirit of gentleness," and that phrase is easy to misread. Gentleness does not mean silence. It does not mean softening the truth until it no longer cuts.

Sometimes restoration requires what Proverbs calls an open rebuke. "An open rebuke is better than hidden love. Faithful are the wounds of a friend." If someone you trust has ever come to you directly and said something that hurt in the short term but helped in the long run, you know what that looks like. The wound was the point. The goal was healing, not damage.

There are moments when a person needs to hear, clearly and without softening, that what they are doing is going to destroy them. That is still gentleness, because the intent is restoration. The spirit-led person adjusts. They start with a soft approach. When that is met with deflection or denial, they come a little harder, not out of frustration but out of love. The goal never changes.

The Warning for the One Doing the Restoring
Paul does not leave the helper off the hook. He includes a sharp caution in Galatians 6:1: "Keep watch on yourself, lest you too be tempted."

This is easy to skip past, but it is one of the most practically important lines in the passage. When you get close to someone else's mess, something in you gets activated. The question is what.

Consider two responses to helping a couple work through a serious marriage problem.

The first response goes home afterward and says to their spouse, "I could never do something like that. I cannot believe how that person handled that." The second goes home and says, "I see how easy it would be to fall into that same pattern. God, protect our marriage."

One is conceit wearing the mask of concern. The other is humility that actually does the work.

Paul reinforces this in 1 Corinthians 10:12: "Let anyone who thinks that he stands take heed lest he fall." The very act of keeping watch over yourself is a sign of humility. The arrogant person does not bother. The person living for themselves does not even get involved in the first place. When someone falls, they capitalize on it, use it to build themselves up, use it as evidence that they are doing better.

That is not the spirit of Christ. That is the opposite of it.

The Question Worth Sitting With
Before moving on from this, it is worth pausing and asking yourself something honest.
When you see a believer struggling in sin, what is your first instinct? Do you feel pulled toward them, or do you feel pulled away? Is your posture shaped by the love of the Spirit, or by the quiet comfort of comparison?

The person walking by the Spirit bears burdens. They restore. They stay humble enough to keep watch over their own heart while they do it.

That is what it looks like to the outside world to live a life led by the Spirit: not the absence of struggle around you, but a willingness to step into it with someone else, and the humility to know you are not exempt from it yourself.

The question is not whether someone you know will ever fall. They will. The question is who you will be when they do.


This blog is based on the message shared by Senior Pastor Dr. Roger Patterson at our CityRise West U Baptist campus on Sunday, May 31, 2026. Check out the full message below!

Dear Church Family,

Before I share about some of the wonderful things happening next week at CityRise, I wanted to share some joyful, personal news with you. Julee and I are thrilled to welcome our first granddaughter, Margaret Adair, who was born on Friday, May 29! We had the joy of meeting her this past Sunday evening, and as you can imagine, we are already completely smitten! There are few gifts in life as sweet as welcoming a new baby into the family—and that joy is a beautiful reminder of the next generation God has entrusted to us.

Now, from one joy to another, one of the greatest joys of summer at CityRise is seeing our campuses come alive with children and students learning about Jesus, building friendships, worshiping together, and taking important steps in their trust and faith in our Savior.
 
And that all begins next week!
 
At our West U Baptist campus, hundreds of kids will gather for VBS. With this year’s theme titled “Illumination Station,” it’ll be a bright, joy-filled week of worship, crafts, Bible lessons, and games as children shine a light on who Jesus really is.
 
Not far over at our Bellaire campus, our Student Ministry Team will host VBX for middle school students. VBX is one of the best and craziest ways for students to kick off the summer with fun and heartfelt worship, small group Bible study, friendships, fun games, and outdoor recreation.
 
Would you join me in praying for VBS and VBX? Both are perfect opportunities for children and students to hear the gospel, grow in God’s Word, connect with friends, and experience the love of Christ. Pray that children and students would come with open hearts; pray for our staff, volunteers, and leaders as they prepare and lead; pray for families who may be visiting CityRise for the first time; and pray that the Lord would use these weeks to plant seeds of faith that continue to grow after summer is over.
 
If you have children, grandchildren, neighbors, or friends who you know would have a fantastic time, invite them—or even help them register! Registration information can be found at cityrise.org/summer. (While there, you’ll see that we have another VBS as well as a Spanish-language VBS later this month, too. What a great month for all our young people!)
 
Let us pray together for all that our Father in heaven will do in the lives of these kids and students across our campuses this summer.
 
We’ll see you on Sunday, Church Family!
 
 
Expecting Greater,
Pastor Roger

West U:
We continue to make progress on the Pathways projects on our West U Baptist campus. Construction on the Milton Street parking lot is expected to begin June 15 and should be completed in 10-12 weeks. Permitting process is underway for work on the Amherst Street parking lot and preschool playground. If you haven't yet joined us, you still can! This three-year campaign is an opportunity to invest in kingdom work that will impact generations to come through the ministries at CityRise. Communicate your commitment to Pathways at cityrise.org/pathways. You can also make your donation during our time of offering or visit cityrise.org/give to click the give button in the CityRise app.

Dear Church Family,
 
Household rhythms have a way of changing each summer, don’t they? School lets out, vacations begin, time either slows or speeds up, and even the best routines can get rearranged. Some of that is a gift. Slower mornings, extra time with family, and a different pace can be a welcome change.
 
One of the small encouragements I have is to make spiritual connection a part of your summer plan.
 
That may look different for every family. For some, it may mean pinpointing now which Sundays you will be in town for worship. For others, it may mean finally signing up for VBS or VBX, joining us for VBS+, serving as a volunteer, or inviting a neighbor to come with you. For others still, it may simply mean looking at the calendar together and choosing a few intentional ways to stay connected to worship and community over the next couple of months.
 
This is one of the reasons why we created cityrise.org/summer. It's a simple place to see what is happening across our church family, to find opportunities for kids, students, adults, senior adults, and mission involvement. Take a few minutes this week to visit the Summer at CityRise page, look through the opportunities, and make a plan for how your family can be part of what God is doing even through fun activities this summer.
 
Moreover, when I say “family,” that can also mean our whole church family. We need one another across generations. Psalm 133 says, “How good and pleasant it is when God’s people live together in unity.” That is part of what makes a church family so beautiful—we belong to one another across generations. Children and students need adults who will teach and encourage them; senior adults need places of fellowship and support; neighbors need invitations. And all of us need the steady reminder that following Jesus was never meant to be done alone.
 
So as summer begins, let’s enjoy the change of pace without drifting from the people and practices God uses to strengthen our faith. I am praying this will be a summer of deepened relationships, joyful service, and fresh opportunities to help people rise to new life in Christ.
 
We’ll see you on Sunday, Church Family!
 
 
Expecting Greater,
Pastor Roger

You promised last Monday this would be the week. Cut the habit. Stop the sin. Be different. By Wednesday night, the cycle had won again, and the shame piled on top of the failure.

If that pattern sounds familiar, you are not alone. The struggle to stop sinning is one of the most exhausting battles a Christian faces, and the worst part is the lie layered on top: try harder, want it more, white-knuckle through it, and eventually you will get it right.

Paul's letter to the Galatians says something very different. In Galatians 5:16-25, he names the war happening inside every believer and points to the only power strong enough to win it. Willpower is not on the list. The Holy Spirit is.

Why Willpower Loses Every Time
Paul writes, "But I say, walk by the Spirit, and you will not gratify the desires of the flesh. For the desires of the flesh are against the Spirit, and the desires of the Spirit are against the flesh, for these are opposed to each other, to keep you from doing the things you want to do" (Galatians 5:16-17).

That last line is worth sitting with. The flesh and the Spirit are not just different. They are at war, and that war is the reason you cannot do the things you want to do. You sit down to pray and your mind drifts. You decide to be patient with your kids and snap within the hour. You commit to purity and lose within the week.

Jesus said it plainly: the spirit is willing, but the flesh is weak. Your willpower is not enough. You do not have the horsepower in your own resolve to overcome a sin nature that has been with you since birth. The Christian who tries to muscle through holiness by sheer determination has misread the problem.

The flesh, in Paul's writing, is not the human body. The body is neutral. If the Holy Spirit controls it, you walk in the Spirit. If the flesh controls it, you walk in the desires of the flesh. The two have different appetites, and the appetites are what create the conflict.

What "the Flesh" Actually Means
When Paul talks about the flesh, he is describing the fallen sin nature every human inherits. He lists fourteen works of the flesh in Galatians 5:19-21: "sexual immorality, impurity, sensuality, idolatry, sorcery, enmity, strife, jealousy, fits of anger, rivalries, dissensions, divisions, envy, drunkenness, orgies, and things like these."

Bible commentator Donald Campbell groups these into four categories. There are sexual sins like adultery, fornication, and pornography. There are religious sins like idolatry and witchcraft. There are societal sins, eight of them, ranging from hatred and strife all the way down to envy. And there are alcohol-related sins, drunkenness and orgies.

Paul attaches a solemn warning to this list: "those who do such things will not inherit the kingdom of God." That sentence has rattled honest Christians for two thousand years, so it is worth slowing down on what it does and does not mean.

Does Losing to Sin Mean I'm Not Saved?
Campbell puts the answer plainly. A Christian does not lose salvation by lapsing into a sin of the flesh. But a person who lives continually at that level of moral corruption, who habitually indulges fleshly sins as a pattern of life, is giving evidence of not being a child of God. The fruit of a life is the evidence of its root.

Notice the difference. Paul is not talking about the believer who stumbled this week and is grieving over it. He is talking about the person who is comfortable in unbroken sin, who feels no friction, who has no struggle.

That is the tell. Unbelievers have no internal war over this list. They do not feel the tension Paul describes, because their spirit is dead. But every follower of Jesus knows the friction firsthand. The fact that you fight is itself evidence the Holy Spirit is in you.

Paul described his own version of this in Romans 7:18-25: "For I know that nothing good dwells in me, that is, in my flesh. For I have the desire to do what is right, but not the ability to carry it out. For I do not do the good I want, but the evil I do not want is what I keep on doing." He ends the passage almost desperate: "Wretched man that I am! Who will deliver me from this body of death? Thanks be to God through Jesus Christ our Lord."

The believer's struggle is real. It is daily. And it is not a sign of failure. It is a sign that two natures are alive inside you, and the new one is fighting.

Two Natures, Two Appetites
Pastor Warren Wiersbe captures the dynamic with a picture worth holding onto. Just as Isaac and Ishmael could not get along, the Spirit and the flesh are at war inside the believer. The two have opposite appetites, and Scripture illustrates that contrast in subtle ways.
The sheep is a clean animal and avoids garbage. The pig is an unclean animal and enjoys wallowing in filth. After the rain stopped and the ark settled, Noah released a raven, and the raven never came back. A raven eats carrion and found plenty to feed on outside the ark. Then Noah released a dove, a clean bird, and it returned. The final time he released the dove, it did not come back. It had found a clean place to settle, and Noah knew the waters had receded.

Your old nature is the pig and the raven, always looking for something unclean to feed on. Your new nature is the sheep and the dove, yearning for what is clean and holy. The question is which appetite you are feeding.

Three Things the Spirit Asks of You
Paul does not leave us with the diagnosis. Inside this same passage, he gives three calls to action that together describe the life of a Spirit-filled believer.

Walk by the Spirit
"But I say, walk by the Spirit, and you will not gratify the desires of the flesh" (Galatians 5:16). To walk is to live, to behave in a sustained pattern. It is aligning heart and mind with Jesus on a daily basis, not a one-time decision. Notice the declaration of victory: when you walk by the Spirit, you will not gratify the flesh. Walking by the Spirit is the daily exercise that rescues you from the life of license, the counterfeit version of freedom that ends in bondage to sin.

Be Led by the Spirit
"But if you are led by the Spirit, you are not under the law" (Galatians 5:18). Being led by the Spirit frees you from the system that demands perfection. Religious systems often whisper the opposite message: you do not measure up, you never will, and God's acceptance of you depends on your performance.

I recently sat with a woman who is wrestling with these very things. As we talked, she said she struggles to feel free because she never could measure up to her dad's standards. She never learned how to walk well before God, because her father would not let her make a mistake. That is what legalism does. It binds people into a mindset where they always walk in fear and never in confidence, because they cannot imagine pleasing the Father any more than they could please the father they grew up with.

If that is your story, hear this carefully. To be led by the Spirit is to be released from that oppressive law mindset. You taste grace fresh and new. The Spirit produces in your life a grace you could never manufacture for yourself.

Keep in Step With the Spirit
"If we live by the Spirit, let us also keep in step with the Spirit" (Galatians 5:25). The image here is military. Keeping in step is marching in a precise line, soldiers on parade, taking great care to follow the one directly in front of them, mastering every turn and every movement so the unit moves as one.

That is the picture of a Spirit-led life. You have been born again and given a new nature, but the daily call is to keep marching with the One who leads you. Take the next step in His direction. Then the next.

The New Nature You Did Not Manufacture
The reason any of this is possible is what Peter writes in 2 Peter 1:3-4: "His divine power has granted to us all things that pertain to life and godliness, through the knowledge of Him who called us to His own glory and excellence, by which He has granted to us His precious and very great promises, so that through them you may become partakers of the divine nature, having escaped from the corruption that is in the world because of sinful desire."

Read that again. He has given you everything you need for life and godliness. He has given you precious and great promises. He has given you the Holy Spirit. He has given you a divine nature. When you came to Christ, you were born of the Spirit, given the mind of Christ, raised from spiritual death to spiritual life.

You have a responsibility to participate. The Spirit will not steamroll your will. But the resources for victory are not waiting to be earned. They are already deposited inside you. The question is whether you will walk in step with them.

You Are No Longer a Slave
So, here is what is true. You have a battle with the sin nature. The flesh is real, and it does not surrender easily. But you are no longer enslaved to it. That changed the moment you came to Christ.

If you walk by the Spirit, are led by the Spirit, and keep in step with the Spirit, you will not gratify the desires of the flesh. You will not be bound in legalism. Victory is not a possibility. It is available.

The cycle of trying harder and failing was never the answer. The Holy Spirit is. Take the next step with Him today.



This blog is based on the message shared by Senior Pastor Dr. Roger Patterson at our CityRise West U Baptist campus on Sunday, May 24, 2026. Check out the full message below!

Remember, Galatians 5 opens with these words:

Galatians 5:1
For freedom Christ has set us free; stand firm therefore, and do not submit again to a yoke of slavery.

I asked Colonel Robert Glazener about this fight for freedom. He said…
You know, having a nation that is free…political freedom…freedom to vote as you wish…choose what career you will be involved in…having religious freedom…these are great gifts.

Then he said, “But guys, the even greater gift is being free from sin and death, and knowing Jesus Christ. His freedom is even greater.”

As we stop and remember those who have laid down their lives for us in our nation, let us also remember Christ, who has laid down His life for an even greater freedom that we enjoy.

Let us recognize the call to freedom in Christ, and the great responsibility we have to steward this freedom well.

I have heard my entire life a call to steward the freedom we have been given in this nation:

• It’s a call to not give up our freedom,
• to not lose sight of what has been secured for us through others sacrifices.
• It’s a call to be active by voting and serving and doing our civic duty,
• and it’s a call to leave our nation better than we found it.

As we read Galatians 5, we see that the church all over the world is called to walk in freedom. We see that there is a freedom in Christ that is available to anyone, anywhere, in any governmental system.

And we also see that there is a bondage that both legalism and license both lead to.
Look with me briefly at this call to freedom in Galatians 5:13.

Galatians 5:13
For you were called to freedom, brothers. Only do not use your freedom as an opportunity for the flesh, but through love serve one another.

• We are called to freedom…this is what is available to us.
• And it is through love we are to serve one another.
• It’s here in Galatians that Paul introduces the idea of living a life of license.

Remember, we have been studying a lot about legalism … the man-made rules that are placed upon us to properly live out faith. And Paul has been battling this in the letter.
But here, he moves to the other end of the spectrum… a life of License…where you think you are free to do anything you want.

• It’s liberty without a sense of responsibility.
• It’s the idea that I have been forgiven, so I will do what I want. I am under grace.

But the call…the call is to liberty. It’s not legalism. It’s not license…It’s liberty.

Did you know that Legalism and License both lead to the same place?

• Legalism and License both lead to bondage. 
• Sin enslaves…Rules enslaves. 
• But the Spirit…the Spirit sets us free.

Today, we are going to recognize the fight for freedom in the life of the believer. Let’s look at our passage today in Galatians 5:16-26.

Galatians 5:16-26
16 But I say, walk by the Spirit, and you will not gratify the desires of the flesh. 17 For the desires of the flesh are against the Spirit, and the desires of the Spirit are against the flesh, for these are opposed to each other, to keep you from doing the things you want to do. 18 But if you are led by the Spirit, you are not under the law. 19 Now the works of the flesh are evident: sexual immorality, impurity, sensuality, 20 idolatry, sorcery, enmity, strife, jealousy, fits of anger, rivalries, dissensions, divisions, 21 envy, drunkenness, orgies, and things like these. I warn you, as I warned you before, that those who do such things will not inherit the kingdom of God. 22 But the fruit of the Spirit is love, joy, peace, patience, kindness, goodness, faithfulness, 23 gentleness, self-control; against such things there is no law. 24 And those who belong to Christ Jesus have crucified the flesh with its passions and desires.
25 If we live by the Spirit, let us also keep in step with the Spirit. 26 Let us not become conceited, provoking one another, envying one another.

Our Outline today…
The Spirit Enables Us to Overcome the Flesh
The Spirit Enables Us to Produce Fruit
The Spirit Enables Us to Overcome the Flesh

Notice Galatians 5:16-21, 24

Galatians 5:16-21, 24
16 But I say, walk by the Spirit, and you will not gratify the desires of the flesh. 17 For the desires of the flesh are against the Spirit, and the desires of the Spirit are against the flesh, for these are opposed to each other, to keep you from doing the things you want to do. 18 But if you are led by the Spirit, you are not under the law. 19 Now the works of the flesh are evident: sexual immorality, impurity, sensuality, 20 idolatry, sorcery, enmity, strife, jealousy, fits of anger, rivalries, dissensions, divisions, 21 envy, drunkenness, orgies, and things like these. I warn you, as I warned you before, that those who do such things will not inherit the kingdom of God.
24 And those who belong to Christ Jesus have crucified the flesh with its passions and desires.

Notice the Conflict: The Flesh is against the Spirit. The Spirit is against the Flesh…
 
v. 17 - And notice it says, “…for these are opposed to each other, to keep you from doing the things you want to do.”

Warren Wiersbe states…
Just as Isaac and Ishmael were unable to get along, so the Spirit and the flesh (the old nature) are at war with each other. By “the flesh,” of course, Paul does not mean “the body.” The human body is not sinful; it is neutral. If the Holy Spirit controls the body, then we walk in the Spirit; but if the flesh controls the body, then we walk in the lusts (desires) of the flesh. The Spirit and the flesh have different appetites, and this is what creates the conflict.[1]

The first thing we need to note here is this:
The Christian cannot simply will to overcome the flesh.

The flesh is powerful. And we are unable to conquer it in our own strength.

Now, when we talk about the flesh here, we need to keep in mind, here, in Paul’s writings, it has to do with our sin nature.

It’s not the flesh that has to do with the:
Actual body
Human existence
But our human nature of fallen sinfulness.

And then the Apostle Paul lists 14 different “works of the flesh” – these are deeds or acts of sinful humanity.

Notice verses 19-21.

Galatians 5:19-21
19 Now the works of the flesh are evident: sexual immorality, impurity, sensuality, 20 idolatry, sorcery, enmity, strife, jealousy, fits of anger, rivalries, dissensions, divisions, 21 envy, drunkenness, orgies, and things like these. I warn you, as I warned you before, that those who do such things will not inherit the kingdom of God.

Warren Wiersbe says that this list in Galatians can be divided into three major categories:
The sensual sins
The superstitious sins
The social sins

D.K. Campbell says that this list can be divided into four categories:
1. Sexual Sin – Adultery, Fornication, Impure and filthy lives
2. Religious Sins – Idolatry and Witchcraft
3. Societal Sins – there are 8 listed here from Hatred all the way to Dissensions and Factions, and Envy.
4. Alcohol Related Sins – Drunkenness and Orgies

Campbell states:
The apostle then solemnly warned the Galatians, as he had done when he was in their midst, that those who live like this, who habitually indulge in these fleshly sins will not inherit the future kingdom of God. This does not say that a Christian loses his salvation if he lapses into a sin of the flesh, but that a person who lives continually on such a level of moral corruption gives evidence of not being a child of God.[2]

Unbelievers have no struggle with things on this list. The more that they give way to and dominion to their sin nature, the deeper into this list their lives go.

But in Romans 7, The Apostle Paul talks about the believer’s struggle between the flesh and the Spirit.

Romans 7:18-25
18 For I know that nothing good dwells in me, that is, in my flesh. For I have the desire to do what is right, but not the ability to carry it out. 19 For I do not do the good I want, but the evil I do not want is what I keep on doing. 20 Now if I do what I do not want, it is no longer I who do it, but sin that dwells within me.
21 So I find it to be a law that when I want to do right, evil lies close at hand. 22 For I delight in the law of God, in my inner being, 23 but I see in my members another law waging war against the law of my mind and making me captive to the law of sin that dwells in my members. 24 Wretched man that I am! Who will deliver me from this body of death? 25 Thanks be to God through Jesus Christ our Lord! So then, I myself serve the law of God with my mind, but with my flesh I serve the law of sin.

D.K. Campbell states:
“…Each Christian has two natures, a sinful nature received at birth, inherited from fallen Adam, and a new nature received at regeneration when said Christian became a participant in the divine nature (cf. 2 Peter 1:4).

 Both natures have desires, the one for evil and the other for holiness. Thus they are in conflict with each other, and the result can be that they keep a believer from doing what he otherwise would. In other words the Holy Spirit blocks, when He is allowed to do so, the evil cravings of the flesh.”[3]

Can you relate?

This is the struggle that each of us has – the battle within between my sin nature and my life in Christ.

Warren Wiersbe says…
“These opposite appetites are illustrated in the Bible in different ways. For example, the sheep is a clean animal and avoids garbage, while the pig is an unclean animal and enjoys wallowing in filth (2 Peter 2:19–22). After the rain ceased and the ark settled, Noah released a raven which never came back (Gen. 8:6–7). The raven is a carrion-eating bird and found plenty to feed on. But when Noah released the dove (a clean bird), it came back (Gen. 8:8–12). The last time he released the dove and it did not return, he knew that it had found a clean place to settle down; therefore the waters had receded.
Our old nature is like the pig and the raven, always looking for something unclean on which to feed. Our new nature is like the sheep and the dove, yearning for that which is clean and holy.”[4]

So, if this is our reality, what are we to do?

The task for the believer is three proactive decisions in relationship to the Holy Spirit.
to walk by…
be lead by…
and live by and keep in step with the Holy Spirit.

Notice the declaration of victory in verse 16.

Galatians 5:16
But I say, walk by the Spirit, and you will not gratify the desires of the flesh.
 
Walk – to live or behave in a specific manner.

In walking by the Spirit, you will not gratify the desires of the flesh. Walking by the Spirit is aligning your heart and mind with the Lord. This daily exercise will save you from a life of license. It keeps you from fulfilling the desires that come from this life in the body.

Galatians 5:18
But if you are led by the Spirit, you are not under the law.
 
Led – To be led is to be “Directed by the Spirit.” literally – to be “WILLINGLY LED.”

Being directed by the Spirit, you are going to live in such a way as to not be placed under the legalists, and the “legal system” that seeks to earn God’s favor by perfect obedience to the law. Instead, the Holy Spirit writes the law of God on your heart, so that our desire is to obey Him in love.

Galatians 5:25
If we live by the Spirit, let us also keep in step with the Spirit.
 
Live – to live or become alive in a transcendent manner; especially as characteristic of resurrected life, or life without sin or with sin subjugated.

keep in step – Marching in a precise line – military on parade…there is great concern and care in how they march…following the one in front, mastering the way they turn, being in precise uniform.

We are to live in such a way as to set ourselves apart for a Godly life that marches in line following the Spirt of God.

You and I have been given a new nature.

2 Peter 1:3-5
His divine power has granted to us all things that pertain to life and godliness, through the knowledge of him who called us to his own glory and excellence,4 by which he has granted to us his precious and very great promises, so that through them you may become partakers of the divine nature, having escaped from the corruption that is in the world because of sinful desire.

We have been given a divine nature and we possess the Holy Spirit. We have been given the Mind of Christ. Our spirit has been brought from a state of death and condemnation to life.

So, it’s important for us to be active in participating with God the Holy Spirit’s leading in our life.

Here is what is true…
You and I, though we have battles with the sinful nature, we are no longer enslaved to it. If we walk by and are led by, and keep in step with the Holy Spirit, we will not gratify the desires of the flesh.

D. K. Campbell states,
Again Paul reminded the Galatians that in addition to a divine judgment of the sinful nature there is a divine enablement in the person of the Holy Spirit. He made the believer alive by regeneration (cf. John 3:5–6), so each believer is exhorted to keep in step (stoichōmen, trans. “follow” in Gal. 6:16) with the Spirit. Step by step one’s Christian walk should conform to the Spirit’s direction and enablement, lest believers become conceited, provoking and envying each other.[5]

The Spirit Enables Us to Overcome the Flesh! We are no longer slaves, but have victory available to us. That’s the first thing we see today.

Second…we see that The Holy Spirit Enables Us to Produce Fruit.

Our Outline today…
The Spirit Enables Us to Overcome the Flesh
The Spirit Enables Us to Produce Fruit
The Spirit Enables Us to Overcome the Flesh

If you have ever driven the famous Hwy. 1 that goes along the ocean side from Seattle to San Diego, you have driven one of the most scenic routes in our nation. It is a beautiful, awe inspiring ride.

From the Napa and Sonoma Valleys to Monterrey, Carmel and Big Sur you pass through some of the most amazing vineyards and crops of strawberries, peaches, apples you will ever lay eyes on.  As a matter of fact, there is a town called Castroville. Do you know what Castroville is known for? It is the artichoke capital of the world.

This is one of the most fruitful regions in the world.  It is amazing, nourishing, beautiful and bountiful.

It is set between the ocean and the mountains. It is like heaven on earth!

Now what a tragedy it would be if we drove that beautiful coastal highway and same to fields designed for fruitfulness but we only found barrenness.

As clearly as those fields were designed to be fruitful, so you and I as followers of Christ were designed to be fruitful.  

            Let’s consider: What is the fruit of the Spirit?
            What is the freedom that comes to our lives because we bear this fruit?
And
How we bear the fruit of the Spirit?

A.  What is the Fruit of the Spirit?

Look  again at Galatians 5:22-23.

Galatians 5:22-23
22 But the fruit of the Spirit is love,  joy, peace, patience, kindness, goodness, faithfulness, 23 gentleness and self-control. Against such things there is no law.

There are 9 qualities of virtue or Grace here that are to be produced in the life of the believer if we walk in a relationship of dependence on God the Holy Spirit.

The qualities are to be produced in us through God’s Spirit. You see the Bible teaches us that our lives are intended to bear fruit.

In John 15:16 Jesus commissions His disciples to go and bear fruit.

Instead of the works of the flesh that lead to chaos and destruction, we are to produce the fruit of the spirit which leads to freedom.

Let’s examine each one briefly.

Love:
This is the dominant product of the Holy Spirit.  

One writer says, “In a very real sense, all other dimensions of the fruit flow from this quality.”

The word love is Agape in the Greek.  We have discussed this word at length before today, so allow me to remind you briefly what Agape love is.

Agape is the love that always seeks the highest welfare of another. It is a sacrificial, unconditional love that always keeps the covenant.

Now look with me at Romans 5:5 as we ask, where do we get this kind of love that might produce it in our lives.

Slide: Romans 5:5
And hope does not disappoint us, because God has poured out his love into our hearts by the Holy Spirit, whom he has given us.

The Spirit gives us this love that seeks the highest welfare of another.

Joy:
Joy is an internal experience of Grace.  It comes from the word Chara – that shares the same root as the word grace – Charis.

All too often, we identify joy with happiness.  But it is so much more than happiness. Happiness is often just an emotional experience, Joy goes deeper.

Bob Beltz, in his book, Becoming a Man of the Spirit, says,
“Joy is a spiritual reality.  It is the product of being in the proper relationship with God.  Joy transcends circumstances.  It is possible to have joy even when circumstances are quite difficult.”

Joy is an internal experience of Grace!

Peace:
Peace is a state of inner well-being. It is more, than the absence of strife.  Peace is the Shalom of God – the total state of well-being that includes physical, emotional, spiritual and relationship dimensions of life.

In the Old Testament, this reality was intimately related to God’s blessing. When God blessed a person, the result was peace.

Beltz states:
“When you are experiencing God’s peace, it will be manifested by the sense of serenity, tranquility, and contentment that only the Spirit of god can produce in your life.”

Patience:
Patience is an endurance and forbearance in the midst of provocation and injury from others. In a number of other languages, patience is translated as “enduring troubles” or “remaining quiet when persecuted.”

It is a spirit of long-suffering.  To be patient with another is to look beyond the surface to the heart of who they are as people loved by God.

Many scholars will lump the next two words kindness and goodness together.

Kindness and Goodness:
They both come from the same word in the Greek and they both refer to one’s favorable disposition toward his neighbor.  These two words together give a picture who aggressively seeks care for others.

Kindness fanatically avoids inflicting pain on another and then seeks to express tenderness and compassion by doing something good for the person.

Goodness seeks to express the love of God in acts of generosity.

These are acts of grace – gifts given, not to repay someone for something else, but simply to bless them.
 
My wife is remarkably good at acts of generosity.  When Cooper was in 3rd grade, it was Cooper’s teacher’s birthday.  Julee wanted to express her gratitude to the teacher for the job that she is doing so she decided to buy her a couple of movie passes.

Once she realized that it would be just a ho-hum gift, she decided to jazz it up.

Now, Coopers teacher was a big LSU fan. So, Julee decided to make her a birthday wreath and insert the movie tickets.

Once Julee got this in her heart and mind to do this, she got after it. Then she got up early, went to the donut store and bought 30 donuts so the class could celebrate their teacher’s birthday together.

This kindness and goodness aggressively seeks to express care to others.
 
Faithfulness:
The quality that causes people to be trustworthy. Faithfulness is the cultivation of loyalty through time.

A person who bears this dimension of the Spirit’s fruit is a man whose help we can rely on, whose loyalty we can count on, and upon whose word we can depend.
 
Gentleness:
The Greek word here literally means strength under control.

The word gives the picture of a wild horse that has been tamed and domesticated so that all of its strength is now at the disposal of the master.

Thus, gentleness is the characteristic of the Spirit’s influence that both motivates and enables us to bring:

• all of our gifts,
• abilities,
• talents,
• strengths
• and resources to God and then give Him control over them.

Gentleness is the quality that leads to a submitted life.
 
Self-Control:
If gentleness is strength under control, then self-control describes our egos under the dominant influence of the Holy Spirit.

Self-control is the ability to control impulse and passion, which is vital to living the Christian life and maintaining our witness.

These 9 virtues or qualities make up the fruit of the Spirit.

Now let’s quickly answer our 2nd and 3rd questions.

B. Why is there the freedom that comes to our lives when we bear the fruit of the Spirit?
            The Apostle Paul answers this question fairly simply for us in verse 23b.

He states, “Against such things there is no law.”

Have you ever had the thought, “Oh to be a kid again?” “Wouldn’t it be great to go back to being a kid?”

What are we wishing for?  A life free from all of the Rules, Regulations, and Responsibilities.
It is a wish to simply be free from all the burdens that come along with being an adult.
It is funny – when we were kids, we wanted to be adults – “When I grow up . . .”

Now that we are adults, we want to go back to being kids!

Why?

Because kids can have messy rooms, and can get dirty, they have fun, and get to build tree houses or sand castles.

Little kids are free!

Right? They get to live a life without a care in the world. They are free.

In a very similar vein, when we bear the fruit of the Spirit in our lives, we experience freedom from the bondage of sin or the bondage of religious performance and we can really enjoy what God has done for us. You see, there is no law, no restraint against the kind of behavior that blesses and encourages and builds up. Laws are for things that tear down and destroy.

Bob Beltz says,
“When we are actively bearing the fruit of the Spirit, we really don’t need the Law.  There is no need for an external standard when the internal reality of our lives looks like this.”

So let’s get to our final question then:

C. How do we bear the fruit of the Spirit?

Let’s look at verses 24 & 25 again

Galatians 5:24-25
24 Those who belong to Christ Jesus have crucified the sinful nature with its passions and desires. 25 since we live by the Spirit let us keep in step with the Spirit.

How do we bear the fruit of the Spirit?

First, there is a Death involved. – Crucify the sinful nature – We are called to take up our cross on a daily basis and follow Christ. So, it’s a daily death. A daily surrender. A daily choice to submit my will to His.

The result is what I’ll call Spiritual Will-Power.

• Will Power usually speaks only of shat we can accomplish by the sheer force of our own resources.
• Spiritual will power involves a partnership of a person’s will and God’s power.

Philippians 2:12-13
12 Therefore, my dear friends, as you have always obeyed—not only in my presence, but now much more in my absence—continue to work out your salvation with fear and trembling, 13 for it is God who works in you to will and to act according to his good purpose.

Do you see the balance here of God’s part and our part?

We are to work out our salvation with fear and trembling.

In other words, we are to submit our wills to God, position ourselves to receive instruction and do the work of spiritual formation:

• Prayer
• Scripture Memory
• Service to the Church
• Take the Gospel to the World

We have to obey and do our part.

God then does His part.  His presence in our pursuit of spiritual formation is there to shape and form us and produce a fruit through us that will glorify the Father.

Did you know that every dimension of the fruit of the Spirit is a quality about which some other part of the New Testament instructs or commands us to take action.

Jesus said in John 13:35: “love one another.”

That is our part.

His part is to make it possible in our inner being. We step out in his enabling power, dependent upon Him.

This is also thru of Joy, Peace and the like.

To bear joy, we are called to Rejoice.

Paul says, - Rejoice in the Lord always.

Joy is a spiritual reality that requires an act of the will on our part.

Peace is a product of the Holy Spirit at work in our lives.

We are also called to cultivate Peace.

Colossians 3:15 states, “Let the Peace of Christ rule in your hearts.”

We could do this exercise for each dimension of the fruit of the Spirit.

Be kind to all
Let your gentleness be evident to all
Be faithful
Do good to all.

Beltz states,
“Over and over we are instructed to initiate these behaviors.  We are to depend on God to be at work within us to transform our hearts and give us the ability to take these actions, but we have to step out in faith and obey what God has already said.“

So let me ask you something as we close today…

What would happen if, this week, instead of merely trying harder to be a better Christian, you intentionally walked with the Holy Spirit?

Because that’s Paul’s language all throughout this passage:

• walk by the Spirit,
• be led by the Spirit,
• keep in step with the Spirit.

This is not about perfection.
This is about direction.

The fruit of the Spirit is not produced through frantic striving.

Fruit grows through abiding relationship.

Jesus said in John 15:
“Abide in me.”

Stay connected.
Stay near.
Stay surrendered.

And maybe that’s the practical step some of us need to take this week.

Not ten steps.
Not twenty.
One.

Before your feet hit the floor each morning this week, simply pause and pray:
“Holy Spirit, lead me today.
Shape my responses.
Guide my words.
Form my desires.
Produce Your fruit in me.”

And then throughout the day:

• when irritation rises,
• when temptation comes,
• when anxiety surfaces,
• when selfishness creeps in,
  instead of simply reacting in the flesh, stop and ask:
  “What would it look like right now to keep in step with the Spirit?”

Because walking in the Spirit is not merely a Sunday experience.
It is moment-by-moment surrender.

It is:

• responding differently,
• loving sacrificially,
• speaking gently,
• forgiving quickly,
• choosing peace,
• practicing self-control,
• rejoicing in difficulty,
• and trusting God when your flesh wants control.

And here is the encouragement:
You are not fighting FOR victory.
In Christ, you are fighting FROM victory.

The Spirit of God already lives within you.

You are no longer enslaved to the flesh.

You are no longer who you used to be.

You belong to Christ.

So walk with Him.

Yield to Him.

Keep in step with Him.

And over time…

you will look back and realize:
the Spirit has been producing in you what you could never manufacture on your own.

That…
is the freedom of the Christian life.

[1] Wiersbe, W. W. (1996). The Bible exposition commentary (Vol. 1, p. 718). Victor Books.
[2] Campbell, D. K. (1985). Galatians. In J. F. Walvoord & R. B. Zuck (Eds.), The Bible Knowledge Commentary: An Exposition of the Scriptures (Vol. 2, p. 608). Victor Books.
[3] Campbell, D. K. (1985). Galatians. In J. F. Walvoord & R. B. Zuck (Eds.), The Bible Knowledge Commentary: An Exposition of the Scriptures (Vol. 2, p. 607). Victor Books.
[4] Wiersbe, W. W. (1996). The Bible exposition commentary (Vol. 1, p. 718). Victor Books.
[5] Campbell, D. K. (1985). Galatians. In J. F. Walvoord & R. B. Zuck (Eds.), The Bible Knowledge Commentary: An Exposition of the Scriptures (Vol. 2, p. 609). Victor Books.



This blog is based on the message shared by Senior Pastor Dr. Roger Patterson on Sunday, May 24, 2026, at our CityRise West U Baptist campus. Check out the full message below!

Because you give, Discipleship U at CityRise saw over 100 people attend one of six classes this spring. The ministry is designed to help people grow deeper in their understanding of God's Word and strengthen their walk with Christ as well as equip believers to navigate life's challenges with wisdom and Biblical truth. If you’d like to give toward work like this and so much more, please make a physical donation during our time of offering, visit cityrise.org/give or click the give button in the CityRise app.

Church Family,

This past Sunday, we shared an important Pathways update: Phase 1 is almost here! Progress is about to become visible at our CityRise West U Baptist campus because next month on Monday, June 15, construction will begin on the Milton St. parking lot!

We know this will require some flexibility from our church family—the lot will be closed for approximately 10 to 12 weeks—and I want to thank you in advance for your patience, hospitality, and willingness to make room for one another. Even something as practical as parking can become an opportunity to serve others well, welcome guests warmly, and remember the larger mission and future behind this season of work.

You can view the full Pathways update (including our other campuses and about the campaign) which includes a parking map here. Parking information is also visible below and available at cityrise.org/pathways.

Thankfully, this parking change will begin after VBS at the West U Baptist campus has wrapped up, and we are excited for a full summer of ministry to kids and students across CityRise.

VBS’s theme this year is “Illumination Station.” Kids will shine a light on who Jesus really is through energetic worship, creative crafts, Bible stories, games, meaningful biblical teaching, and friendship-building opportunities. It will be a bright week of learning, laughter, and growth!

And better yet is that VBS will happen in multiple places throughout June!

at CityRise West U Baptist
6218 Auden
June 8–12, 9A–12P

at CityRise Missouri City Español — EBV, “Estación Iluminación”
2106 5th St
June 15–17, 6:30–8:30P

at CityRise Missouri City
2106 5th St
June 22–26, 9A–12P

We are also excited for VBX for our middle school students. VBX is an exciting way to kick off the summer as students grow closer to God, build friendships, enjoy fun games, participate in small group Bible study, gather for worship, and take part in outdoor recreation.

VBX
CityRise Bellaire • 4601 Bellaire Blvd
June 8–12, 9A–12P • $60

You can register for VBS and VBX and find more information at cityrise.org/summer.

Let’s continue praying that the Lord uses this summer to reach children, students, families, and neighbors with the hope of Jesus. Thank you for being a church family willing to make room, serve joyfully, and keep the mission in front of us.

We’ll see you on Sunday, Church Family!


Expecting Greater,
Pastor Roger

You did not drift on purpose. Nobody does. You started out running well, clear on what mattered, settled in your faith, awake to the difference between what is true and what is convenient. Then something shifted. A small concession here. A subtle adjustment there. A new voice you let stay a little too long. And one day you looked up and the picture had changed. The water was a different color and you could not say exactly when it turned.

Paul saw this same pattern in a church he loved. The Galatians had received the gospel of grace, embraced it, and started to live in it. Then teachers showed up with a few additions, a few rules, a few small requirements layered onto what Christ had already finished. Paul writes in Galatians 5:7, "You were running well. Who hindered you from obeying the truth?" Two verses later, he names the mechanism: "A little leaven leavens the whole lump" (Galatians 5:9).

That is the principle worth slowing down for. A small presence can make a big difference.

How Drift Actually Happens
Drift does not announce itself. Nobody wakes up and decides to compromise their convictions or trade the gospel for something less. The way it works is quieter and more patient than that.

Leaven is yeast, the small agent that causes dough to rise. Think of those cheddar biscuits at Red Lobster, or the rolls at Texas Roadhouse. Yeast is what gives them their lift. The way yeast works is instructive. It is small. It moves quietly. It spreads invisibly. And it works thoroughly until the whole batch has changed.

Picture a pitcher of clear water. Drop in two drops of blue food coloring. It is not a hostile takeover. There is no explosion, no sudden reversal. The color just begins to swirl, slowly, almost lazily. Look back in a few moments and the entire jar has gone blue. You cannot point to the second it happened. You only know it happened.

This is how influence works. Not by force. By permeation.

In chemistry, a catalyst is a substance present in a very small amount that dramatically begins a reaction and transforms what it touches. Influence behaves the same way in a life or a church. A small input, given time, redefines the whole environment.

Why False Teaching Rarely Looks Dangerous at First
False teachers almost never arrive with a loud, hostile takeover. In Galatia, they did not stand up and announce a new religion. They added one rule. Then another. They invited the Galatian believers to keep part of the old law alongside their faith in Jesus. Just a little adjustment. Just a small refinement. Just enough to drift the whole community off course.

Jesus had already warned about this exact pattern. In Luke 12:1 He told His disciples, "Beware of the leaven of the Pharisees." He said it more than once. The Pharisees were the law keepers, the rule keepers, the ones teaching that righteousness comes through merit and performance and walking the line. Jesus did not say their teaching was loud or obvious. He said it was leaven. Quiet. Spreading. Sufficient to ruin the whole loaf if left unchecked.

Paul is making the same point to the Galatians. Legalism never stays small. What begins as one extra rule eventually replaces Christ and the gospel altogether. A little leaven does not improve the gospel. It consumes it. It nullifies it.

Martin Luther put it bluntly: "This little leaven is nothing else than the doctrine of righteousness of works, which, if it be admitted, soon defiles and overthrows all other Christian doctrine." Luther saw no middle ground between Christ's righteousness and works righteousness. One eventually swallows the other.

The Sharp Edge of Paul's Argument
In Galatians 5:10-12, Paul gets pointed. He says the person stirring up this trouble, whoever he is, will bear the penalty. Then in verse twelve he reaches for hyperbole that gets attention. He wishes those teachers pushing circumcision would go further and emasculate themselves.

The line is jarring. It is also theological. Paul is exposing the absurdity of the logic. If a little cutting brings you closer to God, why stop where they stopped? Why not more? The point is that there is no coherent endpoint on the works-righteousness road. Every step further is still a step further from the cross. The slope keeps sloping.

That is what makes the leaven principle so serious. The error is not just wrong. It is self-multiplying.

Beyond Legalism: Why This Principle Reaches Everywhere
Paul uses the same leaven analogy in 1 Corinthians 5, but applied to a different problem. The Corinthian church had sexual sin running unchecked, and Paul writes, "Your boasting is not good. Do you not know that a little leaven leavens the whole lump?" (1 Corinthians 5:6). His instruction in verse seven is direct: "Cleanse out the old leaven, that you may be a new lump, as you really are unleavened, for Christ, our Passover lamb, has been sacrificed."

So, the principle is not narrow. It applies to doctrine. It applies to legalism. It applies to sin. It is the way influence works, full stop. A small presence, allowed to stay, will reshape the whole batch. Bitterness spreads this way. Compromise spreads this way. So does grace, by the way, and truth, and faithfulness. The principle cuts both directions. What you tolerate, you eventually become.

How to Catch the Drift Before It Costs You
If a little leaven leavens the whole lump, then a few honest questions are worth asking on a regular basis.

What have you started tolerating that you used to refuse? What teaching have you started absorbing without testing it? What relationship is quietly pulling your convictions sideways? Where were you running well a year ago, and where are you now?

The drift itself is a warning, not a failure. The failure is leaving the leaven in.

Paul's counsel to the Galatians is the same counsel for the rest of us. Notice what is permeating. Name it. Cleanse it out. Run back to the gospel of grace through faith, the same one you started with. The same Jesus who paid for everything is the same Jesus who is enough today. There is nothing to add. There is nothing to earn. There is only Him.

That is good news for everyone who has drifted. The water can be poured out. The dough can be made new. Christ, our Passover lamb, has been sacrificed. The lump He calls clean stays clean.



This blog is based on the message shared by Campus Pastor Ben Hays at our CityRise West U Baptist campus on Sunday, May 17, 2026. Check out the full message below!

Because you give, our A Children's Village Preschool proudly celebrates the graduation of 30 children this school year, heading off to 15 different schools. The school community includes 165 students, ranging from infants through Pre-K 4, across 13 nurturing classrooms. In addition to a core curriculum, ACV enriches the students’ experiences with three ancillary programs: Spanish, Science, and Music. ACV is especially proud of its diverse and global community, with families representing 10 different countries, creating a vibrant, multicultural environment where children learn from one another every day. If you’d like to give toward work like this and so much more, please make a physical donation during our time of offering, visit cityrise.org/give or click the give button in the CityRise app.

If you have ever felt tired in your faith, not from doing too much but from never feeling like you have done enough, you are not alone. Many believers carry a quiet exhaustion that does not come from a lack of activity. It comes from the slow grind of trying to measure up.
You hear a sermon, and it feels like a list of where you are falling short. You sit down for a quiet time, and you start measuring whether you are doing it right. A bad week rolls in, and you wonder whether God is disappointed in you again. You believe in grace as a doctrine, but emotionally, you live as if you are still under the law. So, you keep performing, and the soul keeps shrinking.

The Apostle Paul saw this exact pattern in his own day, and he wrote one of the most pointed passages in the New Testament to address it. In Galatians 4:24-26, he draws a sharp line between two ways to relate to God, two covenants represented by two mothers and two mountains. One produces slavery. The other produces freedom. And the difference between them is the difference between a life of striving and a life of rest.

Why Spiritual Exhaustion Has a Real Source
Paul is doing something striking in this passage. He takes the story of Hagar and Sarah and uses it allegorically, which is normally a dangerous way to read Scripture. Allegory means assigning meaning to a story beyond what the text plainly says, and trained interpreters are taught to avoid it. Paul gets to break the rule because the Holy Spirit is inspiring his teaching. He says, in effect, "I am going to make an allegorical point here, and this is what I want you to see."

Hagar, he says, corresponds to Mount Sinai. That would have stopped his Jewish readers in their tracks. Sinai was sacred ground. It was where God gave the law to Moses, where Israel became a covenant people, where the mountain trembled and the voice of God shook the air. If you go back to Exodus 19, the scene is terrifying. The people beg Moses to make the voice stop. The boundaries are drawn. Even an animal that touches the mountain is to be stoned. The holiness of God is so overwhelming that the people stand at a distance and tremble.

Paul is not saying the law is evil. The law was holy. It revealed God's character. It exposed our sinfulness. It gave Israel a moral, ceremonial, and civic structure as God's covenant people. But here is what the law could not do. The law could not give life.

The law could reveal sin, but it could not remove sin. The law could expose the standard of righteousness, but it could not produce righteousness within us. The law could command obedience, but it could not transform desire. The law could diagnose the disease, but it could not heal the heart. And because of that, any system built on law-keeping as the basis of acceptance before God will eventually crush the people inside it.

That is why Paul says Sinai bears children for slavery. Some of us know that feeling all too well. We have been around church for years, but our souls are tired. Every sermon lands like a shame statement. Every quiet time becomes another measurement. Every bad week reopens the question of whether God is still pleased with us. The result is a spiritual fatigue full of fear, comparison, insecurity, and shame. It creates people who know the right answers but cannot rest in what Jesus has already done.

Paul's word to those people is direct. You do not belong there anymore.

The Two Mountains: Sinai and Zion
Look at verse 26. "But the Jerusalem above is free, and she is our mother." Paul is not talking about the earthly city. He is lifting our eyes to a heavenly reality, the eternal city whose builder and maker is God.

The writer of Hebrews makes the same contrast in Hebrews 12:18-24. "For you have not come to what may be touched, a blazing fire and darkness and gloom and a tempest, and the sound of a trumpet, and a voice whose words made the hearers beg that no further messages be spoken to them. For they could not endure the order that was given, 'If even a beast touches the mountain, it shall be stoned.' Indeed, so terrifying was the sight that Moses said, 'I tremble with fear.'"

That is Sinai. That is Exodus 19. But then Hebrews turns. "But you have come to Mount Zion and to the city of the living God, the heavenly Jerusalem, and to innumerable angels in festal gathering, and to the assembly of the firstborn who are enrolled in heaven, and to God, the judge of all, and to the spirits of the righteous made perfect, and to Jesus, the mediator of a new covenant, and to the sprinkled blood that speaks a better word than the blood of Abel."

In Christ, you have not ultimately come to the mountain of terror. You have come to Mount Zion, the heavenly Jerusalem, and to Jesus, the mediator of a new covenant. There is an old covenant that says, "Obey, and you may live." And there is a new covenant where God says, "I will change your heart."

The Difference Between Performance and Promise
The old covenant is a covenant of performance. The new covenant is a covenant of promise. Jeremiah saw it coming long before Paul wrote Galatians. In Jeremiah 31:31-34, God says, "Behold, the days are coming, declares the Lord, when I will make a new covenant with the house of Israel and with the house of Judah, not like the covenant that I made with their fathers on the day when I took them by the hand to bring them out of the land of Egypt, my covenant that they broke, though I was their husband, declares the Lord. For this is the covenant that I will make with the house of Israel after those days, declares the Lord. I will put my law within them, and I will write it on their hearts. And I will be their God, and they shall be my people. And no longer shall each one teach his neighbor and each his brother, saying, 'Know the Lord,' for they shall all know me, from the least of them to the greatest, declares the Lord. For I will forgive their iniquity, and I will remember their sin no more."

Count the "I will" statements. I will make a new covenant. I will put my law within them. I will write it on their hearts. I will be their God. I will forgive their iniquity. I will remember their sin no more. That is the language of promise, not performance.

The old covenant exposed the problem. The new covenant provides the Savior. The old covenant revealed sin. The new covenant brings forgiveness. The old covenant was written on tablets of stone. The new covenant is written on the human heart by the Spirit of God Himself. The old covenant says, "Stay back." The new covenant says, "Come near. Come boldly to the throne of grace, and find help in your time of need, because of the blood of Christ."

Why Jesus Changes Everything
This is where you have to see Jesus clearly. He is not merely the teacher of the new covenant. He is the mediator of it. He is the fulfillment of the law. He is the true son of promise, the offspring of Abraham through whom the nations are blessed. He is the one who obeyed when Israel failed. He is the one who bore the curse of the law on the cross.
Paul makes this explicit in Galatians 3. "Christ redeemed us from the curse of the law by becoming a curse for us, so that in Christ Jesus the blessing of Abraham might come to the Gentiles."

So, when Paul says, "Jerusalem above is free," he is not talking about vague spiritual optimism. He is talking about a freedom purchased by the blood of Jesus Christ. The one who fulfilled the law that we could not keep. The one who became the curse and bore it for us. The one who secured the promise that we could not earn. And He has poured out His Spirit, so the life of God would be written, not merely on tablets, but within us.

A Word for the Barren Place
Paul ends this section by quoting Isaiah, in Galatians 4:27. "Rejoice, O barren one who does not bear; break forth and cry aloud, you who are not in labor. For the children of the desolate one will be more than those of the one who has a husband."

Why can the barren rejoice? Because God brings life where human ability has come to an end. Why can the desolate sing? Because God creates a people by grace. Why can sinners come near? Because Jesus has carried our sin, removed our shame, and secured our place in the family of God.

For some readers, that word "barren" is not theoretical. It is painful. Some have walked through infertility, or are walking through it now. Some have lost children. Some have watched motherhood unfold in a way they never hoped or imagined. Some are watching their children struggle spiritually, emotionally, or relationally, and there is a barren place in the soul that no encouragement seems to reach.

The Bible does not minimize that pain. It does not offer a simplistic answer. But it does speak a better word over the place that feels empty and impossible. God sees what feels empty. He sees the place where your strength has come to an end. And the God of Sarah, the God and Father of our Lord Jesus Christ, is still the God who brings life by promise, not by human striving.

Where Real Freedom Begins
Human striving may produce activity. Only grace produces life.

If you are exhausted from trying to be good enough, the answer is not to try harder. The answer is to look honestly at the kind of covenant you have been living under and to come back to the one Jesus secured for you. You were never meant to live at Sinai. You were brought to Zion. You were never meant to earn your place. You were given it.

The Spirit of God is not waiting for you to perform your way back into favor. He is waiting to write the life of God within you, because Jesus has already kept the promise on your behalf.



This blog is based on the message shared by Senior Pastor Dr. Roger Patterson at our CityRise West U Baptist campus on Sunday, May 10, 2026. Check out the full message below!

Happy Mother’s Day, CityRise Church.

Before we open the text today, I want to pause and say something with deep gratitude. We would not be the church we are without the mothers, grandmothers, spiritual mothers, foster mothers, adoptive mothers, single mothers, and women of faith who have shaped so many of us.

Some of you got children dressed this morning, found shoes that were somehow missing, packed bags, broke up arguments in the car, and still made it to church with a smile on your face. Some of you are still mothering grown children through prayer, counsel, encouragement, and quiet tears. Some of you are carrying joy today. Some of you are carrying grief. Some of you are celebrating. Some of you are aching.

And I want you to know this: God sees you. Your church loves you. And the work you are doing matters for eternity.

Now, Mother’s Day can also be dangerous territory for husbands and children if we are not careful. I read about some of the worst Mother’s Day gifts people have ever given: cleaning supplies, dieting books, vacuum cleaners, leftover holiday candy, and gas station flowers. But my favorite was the man who gave his wife an iron for Mother’s Day. He got the message a month later when she gave him an ironing board for Father’s Day.

Fellas, if you have anything in a gift bag today that plugs into the wall and removes wrinkles, you may want to reconsider before lunch.

But today, as we come to Galatians 4, Paul actually gives us what we might call a Mother’s Day message. Not a sentimental one. Not a Hallmark one. But a deeply theological one.
Paul takes us back to Genesis, and he tells us the story of two mothers.

Hagar and Sarah.

Two women. Two sons. Two covenants. Two mountains. Two cities. Two spiritual realities. And ultimately, two completely different ways to relate to God.

One way leads to slavery.

The other leads to freedom.

And the whole passage builds toward Galatians 5:1.

Galatians 5:1
For freedom Christ has set us free; stand firm therefore, and do not submit again to a yoke of slavery.

Church, that verse is not merely a theological statement. It is an invitation. It is a warning. It is a summons.

Christ has set you free.

Stand firm.

Do not go back.

Let’s read Galatians 4:21–31.

Galatians 4:21–31
Tell me, you who desire to be under the law, do you not listen to the law? 22 For it is written that Abraham had two sons, one by a slave woman and one by a free woman. 23 But the son of the slave was born according to the flesh, while the son of the free woman was born through promise. 24 Now this may be interpreted allegorically: these women are two covenants. One is from Mount Sinai, bearing children for slavery; she is Hagar. 25 Now Hagar is Mount Sinai in Arabia;[e] she corresponds to the present Jerusalem, for she is in slavery with her children. 26 But the Jerusalem above is free, and she is our mother. 27 For it is written,
“Rejoice, O barren one who does not bear;
break forth and cry aloud, you who are not in labor!
For the children of the desolate one will be more
than those of the one who has a husband.”
28 Now you, brothers, like Isaac, are children of promise. 29 But just as at that time he who was born according to the flesh persecuted him who was born according to the Spirit, so also it is now. 30 But what does the Scripture say? “Cast out the slave woman and her son, for the son of the slave woman shall not inherit with the son of the free woman.” 31 So, brothers, we are not children of the slave but of the free woman.

Before we jump into Galatians 4:21, it is important to remember where Paul has taken us through this letter.

• Galatians is not merely a theological debate; it is a pastoral rescue mission.

Paul is writing to churches that had begun in the freedom of the gospel but were now being tempted to return to a system of religious performance.

• False teachers had entered the churches and were telling Gentile believers that faith in Jesus was not enough.
• They needed Christ, yes — but they also needed circumcision, the Mosaic Law, and Jewish religious practices in order to truly belong to the people of God.

Paul sees this as nothing less than a distortion of the gospel itself. And so, through the first four chapters, he has been patiently and passionately building his case.

What Has Paul Been Teaching in Galatians 1–4?
• The Gospel comes from divine revelation, not human invention (Galatians 1)
• Salvation is by grace through faith in Christ alone — not by works of the law (Galatians 2)
• Abraham himself was justified by faith before the law was ever given (Galatians 3)
• The Law was never meant to save; it was a guardian pointing us to Christ (Galatians 3)
• In Christ, believers are adopted as sons and daughters of God (Galatians 4)
• To return to law-based righteousness after receiving grace is to return to slavery (Galatians 4)

Paul has been moving toward one central burden all along:

• if righteousness could come through human effort, then Christ died for no purpose.
• But Christ did die.
• Christ was crucified.
• Christ was raised.

And therefore our standing before God rests not on our ability to perform, but on Jesus’ finished work on our behalf.

Now, as we come to the end of chapter 4, Paul reaches back into the story of Abraham, Sarah, and Hagar to illustrate the difference between:

• slavery and freedom,
• flesh and promise,
• law and grace.

Let’s dive right in. Here we have…Two mothers and a question:

Two Mothers: Which House Are You Living In?

Paul begins with a confrontation.

Galatians 4:21
Tell me, you who desire to be under the law, do you not listen to the law?

That is a sharp question. Paul is saying:
 “You say you want to live under the law. You say you want to take on this system of religious performance. But have you actually listened to what the law says?”

Then he takes them all the way back to Abraham.

Abraham had two sons. One was Ishmael, born to Hagar. The other was Isaac, born to Sarah.

Now, to really understand what Paul is doing, we need to slow down and go back into the Genesis story.

• God had called Abram out of Ur of the Chaldeans and made him a promise.
• God told him that He would make him into a great nation,
• and that He would bless him,
• and that through him all the families of the earth would be blessed.

That promise was never merely about Abraham having a better life. It was about the plan of redemption.

• Through Abraham would come Isaac.
• Through Isaac would come Jacob.
• Through Jacob would come the tribes of Israel.
• Through Judah would come David.
• And through David’s line would come Jesus Christ, the Son of God, the Savior of the world.

So, when God promised Abraham a son, this was not merely about Abraham and Sarah becoming parents in old age. This was about the unfolding promise of God to rescue the nations.

But there was a problem…Sarah was barren.

And not only was Sarah barren, but year after year went by and the promise seemed more impossible.

• Abraham got older.
• Sarah got older.
• Their circumstances seemed to be moving in the opposite direction of God’s promise.

Have you ever been there?

• Have you ever had a word from God,
• a promise from God,
• a prayer before God,
• and everything in your circumstances seemed to be moving in the wrong direction?

That is where Abraham and Sarah were.
 
And in that long waiting, they did what we are often tempted to do.

They tried to help God out. - Sarah gave Hagar, her Egyptian servant, to Abraham. Hagar conceived, and Ishmael was born.

But Paul says Ishmael was “born according to the flesh.”

Now, that does not mean Ishmael was not a real child, or that God did not care about him.

• If you read Genesis, you will see that God saw Hagar in her suffering.
• God heard Ishmael’s cry.
• God showed mercy to them.
• This is not a passage about God being cruel to Hagar or Ishmael.

Paul’s point is that Ishmael came through human effort, human strategy, human impatience, and human control.

Hagar became the human solution to a divine promise.

But Isaac…Isaac came differently.

• Isaac was born when Abraham was as good as dead and Sarah’s womb was closed.
• Isaac was born when there was no human explanation left.
• Isaac was not born because Abraham and Sarah finally developed a better plan.
• Isaac was born because God keeps His promises.

That is the contrast Paul is drawing.

• Hagar represents what human effort can produce.
• Sarah represents what only divine promise can produce.

And Paul is saying to the Galatians…

“If you want to understand what is happening in your own soul, go back and look at these two mothers.”

Because every person in this room will relate to God in one of two ways.

• One way is the way of the flesh:
• of performance,
• striving,
• proving,
• controlling,
• achieving,
• and trying to produce righteousness through human effort.

The other way is the way of promise.

• It is the way of grace.
• It is the way of receiving from God what only God can give.

The performance way says,
“I must do better so God will accept me.”

The promise way says,
“In Christ, I am accepted, and now grace is changing me.”

Those two statements may sound similar, but they produce very different lives.

The performance way produces:

• anxiety, because you never know if you have done enough;
• pride, when you think you are doing better than others;
• despair, when you know you are not;
• and distance from God, because you are always measuring instead of resting.

But the promise way produces a different life.

• It produces humility because you know you did not save yourself.
• It produces gratitude because you know Christ has done for you what you could never do for yourself.
• It produces obedience, not as a payment to earn God’s love, but as the fruit of having already received it.

And this is where many believers struggle. We know how to say salvation is by grace, but we often live as though God’s daily posture toward us is determined by our latest performance.

• If we prayed enough, we feel accepted.
• If we served enough, we feel useful.
• If we had a good week, we feel close to God.

But if we failed, if we sinned, if we were impatient, if we were inconsistent, we pull back from God as if the Father’s love rises and falls with our record.

That is not freedom. That is slavery dressed in religious language.

Paul is pressing this because the false teachers in Galatia were telling Gentile believers that faith in Jesus was not enough.

• They needed Jesus, but they also needed circumcision.
• They needed Jesus, but they also needed to come under the Mosaic law.
• They needed Jesus, but they also needed religious performance to complete their standing before God.

And Paul says,
“No. If you add anything to Christ as the basis of your acceptance before God, you have not strengthened the gospel. You have lost it.”

This is why the story of Hagar and Sarah matters.

Friends, walking in faith is not Abraham and Sarah figuring out how to make God’s promise happen.

Walking in faith is God doing what only God can do.

• The gospel is not humanity climbing up to God.
• The gospel is God coming down to us in Jesus Christ.

And on this Mother’s Day, there is a tender word here for parents, and especially for mothers who are carrying heavy burdens for their children.

• Some of you have a child who is wandering.
• Some of you have a son or daughter who has walked away from the Lord.
• Some of you have prayed and cried and wondered what you could have done differently. 

You wonder whether you were too strict or not strict enough, too protective or not protective enough. And the enemy loves to come in and accuse.

Now, parents, we do have responsibility. We teach. We train. We model.

But hear me carefully: you cannot perform your child into the kingdom.

• You cannot manipulate a heart into regeneration.
• or control what only the Spirit of God can produce.
• Your calling is not to be your child’s Savior.
• But it is to keep trusting the Savior.

Monica, the mother of Augustine, understood this. Her son was brilliant, gifted, restless, and running from God. He chased ambition, pleasure, false religion, and worldly philosophy. Monica did not have the power to convert him.

• But she prayed.
• She wept.
• She pursued God on behalf of her son.

And eventually Augustine was converted and became one of the most influential theologians in the history of the church.

Augustine later wrote that his mother had labored more for his spiritual birth than she had for his physical birth.

That is a picture of promise.

Promise does not mean passivity. It does not mean we do nothing. It means we do not confuse our role with God’s role.

We pray. We love. We speak. We wait. We trust.

And we remember that the same God who opened Sarah’s barren womb can open a prodigal’s hardened heart.

So, Paul begins with two mothers. But then he moves from mothers to mountains. He wants the Galatians to see that these two mothers represent two covenants, two spiritual systems, and two ways of standing before God.

Two Covenants: Which Mountain Are You Living Under?

Look again at verses 24-26.
 
Galatians 4:24–26
Now this may be interpreted allegorically: these women are two covenants. One is from Mount Sinai, bearing children for slavery; she is Hagar. 25 Now Hagar is Mount Sinai in Arabia; she corresponds to the present Jerusalem, for she is in slavery with her children. 26 But the Jerusalem above is free, and she is our mother.

Paul says these women are two covenants.

Now, when Paul uses the word “allegorically,” he does not mean that Genesis did not actually happen. He is not denying the historical reality of Hagar, Sarah, Ishmael, and Isaac.
He is saying that the historical events themselves point beyond themselves.

And Paul says Hagar corresponds to Mount Sinai.

That would have been shocking to his Jewish readers.

Mount Sinai was sacred ground in Israel’s history.

That is where:

•  God gave the law to Moses.
• where Israel became constituted as a people through the covenant.
• where the mountain trembled, thunder rolled, lightning flashed, smoke rose, and the voice of God spoke.

If you go back to Exodus 19, the scene is terrifying.

• The people are told not to touch the mountain.
• Boundaries are set.
• The holiness of God is so overwhelming that the people stand at a distance.
• They tremble before the sound of the trumpet and the thunder of the presence of God.

Now, we need to be very careful here. Paul is not saying the law was evil. The law was holy, revealed God’s character, and exposed sin. The law gave Israel a moral, ceremonial, and civic structure as God’s covenant people.

But the law could not give life.

And that is the point.

The law could:

• reveal sin, but it could not remove sin;
• expose the standard of righteousness, but it could not produce righteousness within us;
• command obedience, but it could not transform desire;
• diagnose the disease, but it could not heal the heart.

And because of that, any system of religion built on law-keeping as the basis of acceptance before God will eventually crush people under its weight.

That is why Paul says Sinai bears children for slavery.

And some of you know exactly what that feels like.

• You have been around church for years, but deep down your soul is exhausted.
• Every sermon becomes another reminder of where you are failing.
• Every quiet time becomes another measurement.
• Every bad week makes you wonder whether God is disappointed in you again.

You believe in grace doctrinally, but emotionally you still live under law.

And that produces a particular kind of spiritual fatigue… A fatigue full of:

• fear,
• comparison,
•  insecurity,
• and shame.

It creates people who may know the right answers but cannot rest in the finished work of Jesus. That is Sinai.

And Paul says, “You do not belong there anymore.”

But then he says there is another city.

Galatians 4:26
But the Jerusalem above is free, and she is our mother.

The Jerusalem above is not the earthly city of Jerusalem. Paul is lifting our eyes to the heavenly reality, the eternal city, the city whose builder and maker is God.

Hebrews 12 helps us here.

Hebrews 12:18–24
18 For you have not come to what may be touched, a blazing fire and darkness and gloom and a tempest 19 and the sound of a trumpet and a voice whose words made the hearers beg that no further messages be spoken to them. 20 For they could not endure the order that was given, “If even a beast touches the mountain, it shall be stoned.” 21 Indeed, so terrifying was the sight that Moses said, “I tremble with fear.” 22 But you have come to Mount Zion and to the city of the living God, the heavenly Jerusalem, and to innumerable angels in festal gathering, 23 and to the assembly of the firstborn who are enrolled in heaven, and to God, the judge of all, and to the spirits of the righteous made perfect, 24 and to Jesus, the mediator of a new covenant, and to the sprinkled blood that speaks a better word than the blood of Abel.

Hebrews says that in Christ, we have not ultimately come to Sinai, the mountain of terror. We have come to Mount Zion, the heavenly Jerusalem, and to Jesus, the mediator of a new covenant.

That is what Paul is saying in Galatians.

There is a covenant that stands outside of you and says, “Obey and live.”

But there is a new covenant in which God says, “I will change your heart.”

Jeremiah prophesied this long before Paul wrote Galatians.

Jeremiah 31:31-34
“Behold, the days are coming, declares the Lord, when I will make a new covenant with the house of Israel and the house of Judah, 32 not like the covenant that I made with their fathers on the day when I took them by the hand to bring them out of the land of Egypt, my covenant that they broke, though I was their husband, declares the Lord. 33 For this is the covenant that I will make with the house of Israel after those days, declares the Lord: I will put my law within them, and I will write it on their hearts. And I will be their God, and they shall be my people. 34 And no longer shall each one teach his neighbor and each his brother, saying, ‘Know the Lord,’ for they shall all know me, from the least of them to the greatest, declares the Lord. For I will forgive their iniquity, and I will remember their sin no more.”

Notice how much of the new covenant depends on God’s “I will.”

God says:

• I will make a new covenant.
• I will put my law within them.
• I will write it on their hearts.
• I will be their God.
• I will forgive their iniquity.
• I will remember their sin no more.

That is promise language.

• The old covenant exposed the problem. The new covenant provides the Savior.
• The old covenant revealed sin. The new covenant brings forgiveness.
• The old covenant was written on tablets of stone. The new covenant is written on human hearts by the Spirit of God.
• The old covenant said, “Stay back.” The new covenant says, “Come near through the blood of Jesus.”

And this is where we must see Christ clearly.

Jesus is not merely the teacher of the new covenant. He is:

• the mediator of the new covenant.
• He is the fulfiller of the law.
• He is the true Son of promise.
• He is the offspring of Abraham through whom the nations are blessed.
• He is the One who obeyed where Israel failed.
• He is the One who bore the curse of the law on the cross.

That is what Paul already told us in Galatians 3.

Galatians 3:13–14
Christ redeemed us from the curse of the law by becoming a curse for us… so that in Christ Jesus the blessing of Abraham might come to the Gentiles.

So, when Paul says the Jerusalem above is free, he is not talking about vague spiritual optimism. He is talking about a freedom purchased by the blood of Jesus Christ.

• Christ fulfilled the law we could not keep.
• Christ bore the curse we deserved.
• Christ secured the promise we could not earn.

And Christ poured out the Spirit so that the life of God would be written not merely before us, but within us.

This is why Paul quotes Isaiah 54 in verse 27.

Galatians 4:27
For it is written,
“Rejoice, O barren one who does not bear;
break forth and cry aloud, you who are not in labor!
For the children of the desolate one will be more
than those of the one who has a husband.”

Why can the barren rejoice?

• Because God brings life where human ability has come to an end.

Why can the desolate sing?

• Because God creates a people by grace.

Why can sinners come near?

• Because Jesus has carried our sin, removed our shame, and secured our place in the family of God.

And I want to be tender here, especially on Mother’s Day.

For some of you, the word “barren” is not theoretical. It is painful.

• Some have walked through infertility.
• Some have lost children.
• Some wanted motherhood and that story has not unfolded as you hoped.
•  Some are watching children struggle spiritually, emotionally, or relationally, and there is a barren place in your soul.

This text does not minimize that pain. It does not offer simplistic answers. But it does speak a better word over barren places.

• God sees what feels empty, what feels impossible.
• God sees the place where your strength has come to an end.
• And the God of Sarah, the God and Father of our Lord Jesus Christ, is still the God who brings life by promise.

Human striving may produce activity, but only grace produces life.

So, here Paul has shown us two mothers and two covenants. Now he brings us to the point of decision. If Christ has set us free, then we must not allow slavery to remain in the house.

One Choice: Cast it Out and Stand Firm

Look at verse 28.

Galatians 4:28
Now you, brothers, like Isaac, are children of promise.
 
Paul is not merely telling them what to do. He is reminding them who they are.
That is so important.

The Christian life does not begin with behavior modification. It begins with identity transformation.

Paul says, “You are like Isaac.”

• You are children of promise.
• You are not children of religious achievement.
• You are not children of your moral résumé.
• You are not children of your church attendance, your consistency, your giving record, your Bible knowledge, or your ability to keep all the plates spinning.

You are children of promise because God has done for you in Christ what you could never do for yourself.

But then Paul says something very honest.

Galatians 4:29
But just as at that time he who was born according to the flesh persecuted him who was born according to the Spirit, so also it is now.
 
In Genesis, Ishmael mocked Isaac. The child born according to the flesh opposed the child born according to promise.

Paul says that same pattern continues.

Just as the flesh always resists the Spirit, performance always resists grace.

• Legalism always resists freedom.

And sometimes the strongest resistance to grace comes from religious people who cannot stand the idea that Jesus really is enough.

But let’s be honest. The resistance is not only outside of us. It is also inside of us.

There is something in the human heart that keeps wanting to contribute to our own salvation.

• We want to bring something to the table.
• We want to maintain some measure of control.
• We want to believe that we are better than others because we have performed better than others.

Grace offends the pride of the human heart because grace removes boasting.

And that brings Paul to the sharp command in verse 30.

Galatians 4:30
But what does the Scripture say? “Cast out the slave woman and her son, for the son of the slave woman shall not inherit with the son of the free woman.”
 
That sounds severe because Paul intends it to sound severe.

He is quoting Genesis 21, when Sarah sees Ishmael mocking Isaac and says to Abraham, “Cast out this slave woman with her son.”

Now, in the Genesis narrative, that is a painful family moment.

• It involves real people,
• real pain,
• real consequences,
• and God’s mercy toward Hagar and Ishmael.

But Paul is drawing out the theological meaning. He is saying that law-based righteousness and promise-based righteousness cannot coexist as the foundation of your standing before God.

• You cannot build your life on Christ and performance.
• You cannot trust Jesus and also trust your résumé.
• You cannot say, “Christ is sufficient,” and then live as if He needs supplementation.

So, Paul says, “Cast it out.”

Whatever system tells you that your standing before God depends on your performance must be cast out.

Whatever pride tells you that your obedience makes you superior to others must be cast out.

Not because obedience does not matter. It does matter.

Grace is not opposed to obedience.

Grace is opposed to earning.

You see, Paul is calling the Galatians to a decisive break with any version of Christianity that makes Jesus a partial Savior.

And that brings us to verse 31 and then Galatians 5:1.

Galatians 4:31
So, brothers, we are not children of the slave but of the free woman.
 
I love verse 31 here. It’s a declaration of whose we are! It’s our identity. And once again, from our identity, there is a call to Action.

That call to action is to stand firm.

Look at Galatians 5:1. This is one of the great sentences in the New Testament.

Galatians 5:1
For freedom Christ has set us free; stand firm therefore, and do not submit again to a yoke of slavery.

“For freedom…”

That is the purpose.

Christ did not set you free so you could live the rest of your life afraid of God’s rejection. He did not break the chains of condemnation so you could polish them and put them back on.
“Christ has set us free…”

That is the agent. Not you…but Christ! His blood purchased your freedom. His cross secured it. His resurrection confirmed it. His Spirit applies it.

“Stand firm therefore…”

That is the command. The Christian life requires resistance. There are moments when you have to plant your feet on the finished work of Jesus and refuse to move.

• When shame accuses you, stand firm.
• When legalism pressures you, stand firm.
• When your own heart tells you that you need to earn your way back into God’s favor, stand firm.

And then Paul gives the warning:
“Do not submit again to a yoke of slavery.”

That word “again” is important. These Galatians had already tasted grace.

• They had already received Christ and been declared sons and daughters of God through faith.

And now they were being tempted to go back.

So let me ask you:
Is there a yoke you have been carrying that Christ never asked you to pick up?

• Some of you are carrying the yoke of perfectionism. You can never rest because nothing is ever enough.
• Some are carrying the yoke of people-pleasing. You are exhausted because you have made the approval of others your functional god.
• Some are carrying the yoke of parental guilt. You are replaying years of decisions, wishing you could go back and fix what only God can redeem.
• Some are carrying the yoke of religious performance. You know the language of grace, but your soul still lives by law.
• Some are carrying the yoke of secret shame. You believe Christ forgives sin in general, but you struggle to believe He has fully forgiven yours.

Paul says, “Stand firm.”

Not because you are strong in yourself.

Stand firm because Christ has set you free.

• Live as people who are not trying to become loved, but who are already loved in Christ.

This blog is based on the message shared by Senior Pastor Dr. Roger Patterson on Sunday, May 10, 2026, at our CityRise West U Baptist campus. Check out the full message below!

Because you give, we can provide community, fellowship, and support to moms. For 20 years at CityRise, MomCo (formerly known as MOPS) has given moms in all seasons of life the chance to fellowship and learn from a featured speaker. One mom said she was attracted to MomCo because, as a stay-at-home mom, MomCo allows her to connect with other moms, schedule playdates, and find support and community. If you’d like to give toward work like this and so much more, please make a physical donation during our time of offering, visit cityrise.org/give or click the give button in the CityRise app.